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  1. Democracy in the Anthropocene.Marit Hammond, John Dryzek & Jonathan Pickering - 2020 - Contemporary Political Theory 19 (1):127-141.
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  • Beyond Statism and Deliberation: Questioning Ecological Democracy through Eco-Anarchism and Cosmopolitics.Jacob Smessaert & Giuseppe Feola - 2023 - Environmental Values 32 (6):765-793.
    This paper decentres the predominance of statism and deliberation in ecological democracy scholarship. We use insights from eco-anarchism and cosmopolitics to identify democratic configurations beyond capitalism and its entanglement with the nation-state. These configurations are premised on the idea that sustainability transformation not only implies a move beyond capitalism and the nation-state, but might comprise their dismantling. We propose and apply an analytical framework encompassing the dimensions actors, praxis and processes and institution(s) to contrast these three political theories and bring (...)
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  • Interpreting the Signs.Simon Hailwood - 2021 - Environmental Values 30 (4):397-405.
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  • Easier said than defined? Conceptualising justice in food system transitions.Annemarieke de Bruin, Imke J. M. de Boer, Niels R. Faber, Gjalt de Jong, Katrien J. A. M. Termeer & Evelien M. de Olde - 2023 - Agriculture and Human Values 41 (1):345-362.
    The transition towards sustainable and just food systems is ongoing, illustrated by an increasing number of initiatives that try to address unsustainable practices and social injustices. Insights are needed into what a just transition entails in order to critically engage with plural and potentially conflicting justice conceptualisations. Researchers play an active role in food system transitions, but it is unclear which conceptualisations and principles of justice they enact when writing about food system initiatives. To fill this gap this paper investigates: (...)
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  • World-making technology entangled with coloniality, race and gender: Ecomodernist and degrowth perspectives.Susan Paulson - 2024 - Environmental Values 33 (1):71-89.
    Impelled by the intertwined expansion of capitalist institutions and fossil-fueled industry, human activity has made devastating impacts on ecosystems and earth systems. The colonial, class, racial, and gender systems that coevolved with these historical processes have long been critiqued for engineering exploitation and inequality. Yet the technologies with which these systems interact are widely portrayed as neutral and nonpartisan. This paper interrogates the purported independence of technology on two fronts. First, it uses a political ecology lens to illuminate some ways (...)
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  • Grounding Ecological Democracy: Semiotics and the Communicative Networks of Nature.Javier Romero & John S. Dryzek - 2021 - Environmental Values 30 (4):407-429.
    Developments in biosemiotics and democratic theory enable renewed appreciation of the possibilities for ecological democracy. Semiotics is the study of sign processes in meaning-making and communication. Signs and meanings exist in all living systems, and all living systems are therefore semiotic systems. Ecological communication can involve abiotic and biotic communication, including human language, facilitating an integration of politics and ecology in the form of ecological democracy encompassing communicative networks in nature and human society.
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  • Science and Justice in an Age of Populism and Denial.Simon Hailwood - 2020 - Environmental Values 29 (6):637-645.
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  • Green Populism? Action and Mortality in the Anthropocene.William Davies - 2020 - Environmental Values 29 (6):647-668.
    The rise of ‘populism’, often conflated with authoritarianism, is frequently viewed as being antagonistic to environmental values, where the latter are associated with ‘liberal elites’. However, with a less pejorative understanding of populism, we might be able to identify elements within that can be usefully channelled and mobilised towards the urgent rescue of human and non-human life. This paper seeks to illuminate a ‘green populism’ using Hannah Arendt's analysis of the tension between science and politics. In Arendt's account, Western philosophy (...)
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