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Aristotle and Women: Household And Political Roles

Paul Schollmeier

Polis 20 (1-2):22-42 (2003)

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Aristote, ses commentateurs et les déficiences délibératives de l'esclave et de la femme.Claudio William Veloso - 2013 - Les Etudes Philosophiques 107 (4):513-534.details Cet article entend montrer que les « déficiences délibératives » qu’Aristote attribue à l’esclave (naturel) et à la femme en Pol. I 13, 1260a 4-15 et qui jouent un rôle explicatif important dans ce premier livre ne trouvent aucune justification théorique dans le corpus aristotélicien, que ce soit dans les ouvrages logico-métaphysiques, psycho-physiques ou éthico-politiques. En effet, il s’agit d’explications idéologiques, pseudoscientifiques, de la condition sociale inférieure de chacun de ces groupes. Ainsi, cet article veut aussi attirer l’attention sur une (...) Download Export citation Bookmark
Aristotelian understanding of the women`s (in)perfection.Vitalii Turenko - 2021 - Multiversum. Philosophical Almanac 1 (2):43-53.details The article makes a detailed analysis of the understanding of women in the philosophical works of Corpus Aristotelicum. It is established that the specificity of the view of this ancient thinker on the problem of research is due to the fact that he considers it in the whole body of his philosophical works, reflecting on it in logical, ethical-aesthetic and socio-philosophical aspects. It has been found that the key issue around which Stagirite reflects on women is the concept of «domination». (...) Download Export citation Bookmark
Philia: the biological foundations of Aristotle’s ethics.Jorge Torres - 2021 - History and Philosophy of the Life Sciences 43 (4):1-27.details This article is the first one to offer an investigation, from a biological perspective, of “natural philia” or “kin-based” philia in Aristotle’s practical philosophy. After some preliminary considerations about its place in Aristotle’s ethical treatises, the discussion focuses on Aristotle’s biology. Here we learn that natural philia, couched in terms of a biological praxis rather than a trait of character, is widespread in the animal kingdom, although in different ways and to varying degrees. To account for such differences, Aristotle establishes (...) Download Export citation Bookmark
Aristotle on the Politics of Marriage: ‘Marital Rule’ in the Politics.David J. Riesbeck - 2015 - Classical Quarterly 65 (1):134-152.details In thePolitics, Aristotle maintains, contrary to his predecessors, that there is a distinctive mode of authority that husbands should exercise over their wives. He even coins a word for it: γαμιϰή, ‘the marital art’ or ‘marital rule’ (Pol. 1.3, 1253b8–10; 1.12, 1259a37–9). Marital rule is supposed to differ from the authority that fathers have over their children and from the kind of rule that citizens exercise over one another. Yet it is not clear whether there is any conceptual space between (...) Download Export citation Bookmark
A Topical Bibliography of Scholarship on Aristotle’s Nicomachean Ethics.Thornton C. Lockwood - 2005 - Journal of Philosophical Research 30:1-116.details Scholarship on Aristotle’s NICOMACHEAN ETHICS (hereafter “the Ethics”) ﬂourishes in an almost unprecedented fashion. In the last ten years, universities in North America have produced on average over ten doctoral dissertations a year that discuss the practical philosophy that Aristotle espouses in his Nicomachean Ethics, Eudemian Ethics, and Politics. Since the beginning of the millennium there have been three new translations of the entire Ethics into English alone, several more that translate parts of the work into English and other modern (...) Download Export citation Bookmark

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