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  1. (1 other version)With all this Pseudoscience, Why so Little Pseudotechnology?Sven Ove Hansson - 2022 - Mεtascience: Scientific General Discourse 2:226-241.
    After a review of previous uses of the term “pseudotechnology”, a definition is proposed: “A pseudotechnology is an alleged technology that is irreparably dysfunctional for its intended purpose since it is based on construction principles that cannot be made to work”. The relationship between pseudotechnology and pseudoscience is discussed, and so is the relationship between pseudotechnology and the much weaker concept of technological malfunction. An explanation is offered of why pseudotechnology is much more seldom referred to than pseudoscience: dysfunctional technology (...)
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  • Why Skeptics Paint, or Imagining “Skepoiesis”: Un-Knowing and Re-Knowing Aesthetics Martin Ovens.Martin Ovens - 2014 - Journal of Aesthetics and Phenomenology 1 (1):33-61.
    ABSTRACTTwo distinct domains of philosophic enquiry are selected in order to disclose the core dynamics and concerns of a particular mode of “aesthetic skepsis”. Aspects of philosophy of cosmology and philosophy of infinity are considered in ways that serve to discipline the diminution of “belief” and the cultivation of creativity. The journey begins with a skeptic ego that is phenomenologically “empty” but wedded to a rhetoric of “darkness and light.” The result is a skepsis that needs to recapture and reconfigure (...)
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  • (1 other version)Mεtascience: Scientific General Discourse - No. 2 - Metascientific Ontology.François Maurice - 2022 - Mεtascience: Scientific General Discourse 2:1-260.
    [[THIS IS THE COMPLETE SECOND ISSUE OF MΕTASCIENCE]] -/- This second issue of the journal Mεtascience continues the char acterization of this new branch of knowledge that is metasci ence. If it is new, it is not in a radical sense since Mario Bunge practiced it in an exemplary way, since logical positivists were accused of practicing only a mere metascience, since scientists have always practiced it implicitly, and since some philosophers no longer practice philosophy but rather metascience, but without (...)
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  • (1 other version)With all this Pseudoscience, Why so Little Pseudotechnology?Sven Ove Hansson - 2020 - Axiomathes 30 (6):685-696.
    After a review of previous uses of the term “pseudotechnology”, a definition is proposed: “A pseudotechnology is an alleged technology that is irreparably dysfunctional for its intended purpose since it is based on construction principles that cannot be made to work”. The relationship between pseudotechnology and pseudoscience is discussed, and so is the relationship between pseudotechnology and the much weaker concept of technological malfunction. An explanation is offered of why pseudotechnology is much more seldom referred to than pseudoscience: dysfunctional technology (...)
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  • Emerging Technologies and the Future of Philosophy.Philippe Verdoux - 2011 - Metaphilosophy 42 (5):682-707.
    This article examines how a class of emerging technologies—specifically, radical cognitive enhancements and artificial intelligence—has the potential to influence the future of philosophy. The article argues that progress in philosophy has been impeded, in part, by two specific constraints imposed on us by the natural architecture of our cognitive systems. Both of these constraints, though, could in principle be overcome by certain cognitive technologies currently being researched and/or developed. It surveys a number of these technologies, and then looks at a (...)
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  • Menschlichkeit im Gesundheitswesen der Zukunft?Andreas Frewer - 2021 - Ethik in der Medizin 33 (1):1-12.
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