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Stations of Wisdom

J. Murray (1961)

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  1. The Decolonization of Psychology or the Science of the Soul.Samuel Bendeck Sotillos - 2021 - Spirituality Studies 7 (1):18-37.
    Since the inception of psychology as a distinct field of study in the modern West, it has been widely regarded as the only valid form of this discipline, supplanting all other accounts of the mind and human behavior. The modern West is unique in having produced the only psychology that consciously severed itself from metaphysics and spiritual principles. The momentous intellectual revolutions inaugurated by the Renaissance and the European Enlightenment further entrenched the prejudices of its purely secular and reductionist approach. (...)
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  • Belief, Providence and Eschatology: Some Philosophical Problems in Islamic Theism.Imran Aijaz - 2008 - Philosophy Compass 3 (1):231-253.
    Traditional Islamic theism gives us a certain picture of the world, in which the concepts of belief, providence and eschatology are involved. According to the traditional picture, belief in God is a universal phenomenon. This is because God has providentially arranged the world in such a manner that the signs of God are everywhere and which lead to knowledge of His existence. And, because the world is ‘providentially unambiguous’, those who do not have faith in God are culpable for their (...)
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  • Delivering the last blade of grass: Aspects of the bodhisattva ideal in the Mahāyāna.Harry Oldmeadow - 1997 - Asian Philosophy 7 (3):181 – 194.
    The ideal of the bodhisattva was crucial in the development of the Mah y na branch of the Buddhist tradition. It provided a meeting ground for cardinal Mah y nist doctrines concerning praj, karun and ś nvat, as well as introducing into Buddhism more overtly religious elements which help to account for its popular appeal in those areas where the Mah y na took hold. The vow of the bodhisattva to forego entry into nirv na until all beings “down to (...)
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