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  1. The Legal Logic of the Master-Signifier in Pseudo-Freedom of Expression: A Self-Guarantee for the Reformist Modes of Self-Expression in Islamic Republic of Iran.R. A. & M. Y. - 2015 - Muslim World Journal of Human Rights 12 (1):25-51.
    Appearing in the “Cairo Declaration on Human Rights in Islam” as an undefined referent for the limits on freedom of expression in Islam, Shariah is still to be chased as an indefinable referent which restricts freedom of the expression in the Islamic Republic of Iran. Iran’s Press Law as well as Constitution unveil Shariah’s referent to be a person: the Jurist-Ruler around whom a cult of personality is legalized in terms of “Imamate” and around whom all the limits on freedom (...)
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  • Populism, affect and meaning-making: a discoursive (de)construction of the Brazilian people.Sebastián Ronderos - 2022 - Dissertation, University of Essex
    As political crises and social unrest proliferate worldwide, the appeal of populism grows steadily in various fora, including academic fora. In this respect, an abundance of scholarly publications has sought, through the study of populism, to unravel important aspects of contemporary political and social dynamics. Discourse theory scholars, in particular, have played an important role in pushing the boundaries of populism studies forward. They have challenged objectivist perspectives in the sciences by foregrounding the role of meaning-making and by treating populism (...)
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  • ‘She Reigns and He Does Not Govern’: The Discourse of the Anxious Hysteric in Post-apartheid South Africa.Jaco Barnard-Naudé - 2017 - Law and Critique 28 (3):267-287.
    Anxiety and hysteria proliferate in contemporary postcolonial, post-apartheid South Africa, where it is always intimately related to the question of the Law and, specifically ‘the Constitution’. I begin by tracing Freud’s discussions of the co-occurrence of anxiety with hysteria, after which I consider Lacan’s unique account of anxiety as the ‘lack of the support of the lack’. I continue to offer a re-interpretation of the Master’s discourse, namely as a discourse that in its very structure exposes the subject to the (...)
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