Buchanan (2014) argues for a Gricean solution to well-known counterexamples to direct reference theories of content. Peet (2016) develops a way to change the counterexample so that it seems to speak against Buchanan’s own proposal. I argue that both theorists fail to notice a significant distinction between the kinds of cases at issue. Those appearing to count against direct reference theory must be described such that speakers have false beliefs about the identity of the object to which they intend to (...) refer, beliefs that appear relevant to the determination of what constitutes communicative success. This suggests, further, that cases of this sort do not provide a basis for robust generalizations about singular reference. (shrink)

In The Things We Mean, Stephen Schiffer defends a novel account of the entities to which belief reports relate us and to which their that-clauses refer. For Schiffer, the referred-to entities—propositions—exist in virtue of contingencies of our linguistic practices, deriving from “pleonastic restatements” of ontologically neutral discourse. Schiffer’s account of the individuation of propositions derives from his treatment of that -clause reference. While that -clauses are referential singular terms, their reference is not determined by the speaker’s referential intentions. Rather, their (...) reference is determined in a top-down manner—in Schiffer’s words, “by what the speaker and audience mutually take to be essential to the truth-value of the belief report.” While this accounts for a deep disanalogy between belief reports and other relational propositions—a disanalogy emphasized by Schiffer—I argue that the proposal runs into trouble when we consider the case of de re belief. I close by showing how a modification of Schiffer’s approach—one differing in essential ways from the theory developed in Things—is capable of handling these difficulties. (shrink)