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  1. Translation and Adaptation Studies: More Interdisciplinary Reflections on Theories of Definition and Categorization.Patrick Cattrysse - 2020 - Traduction Et Adaptation : Un Mariage de Raison 33 (1):21–53.
    This paper discusses how theories of definition and probabilistic theories of categorization could help distinguish between translation and adaptation, and eventually between translation and adaptation studies. Part I suggests readopting the common parlance definition of “translation” as the accurate rendition of the meaning of a verbal expression in another natural language, and “adaptation” as change that leads to better fit. Readopting these common parlance definitions entails categorical implications. The author discusses three parameters: whereas “translation” represents an invariance-oriented, semiotically invested, cross-lingual (...)
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  • Georges Gurvitch and the sociology of knowledge.R. Martin Goodridge - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):231-244.
    With the publication of The Social Frameworks of Knowledge? the English speaking world has at last been given a serious opportunity to approach the complex sociological thought of Georges Gurvitch. However, as the author himself admits in the Preface, this book appears ?abstract and schematic particularly to the uninitiated?.1 The aim of this paper will be to try to relate this translated work to the main body of Gurvitch's writing and particularly to his stance in the sociology of knowledge. First (...)
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  • Arnold Hauser and the multilayer theory of knowledge.Deodáth Zuh - 2015 - Studies in East European Thought 67 (1-2):41-59.
    The sociology of art as synthesized by Arnold Hauser is based on a theory of knowledge and articulates the cognitive role of art. In a brief analysis, this paper elaborates on the sources of this epistemological enterprise. The pedigree of Hauser’s main thoughts was oriented towards a Kantian and Marxist framework, respectively. As a Kantian, he tried to take into account the philosophical consequences of two (or even more) different sources of cognition that are equal in value, correlative and necessarily (...)
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  • But is it sociology of knowledge? Wilhelm Jerusalem’s “sociology of cognition” in context.Thomas Uebel - 2012 - Studies in East European Thought 64 (1-2):5-37.
    This paper considers the charge that—contrary to the current widespread assumption accompanying the near-universal neglect of his work—Wilhelm Jerusalem (1854–1923) cannot count as one of the founders of the sociology of (scientific) knowledge. In order to elucidate the matter, Jerusalem’s “sociology of cognition” is here reconstructed in the context of his own work in psychology and philosophy as well as in the context of the work of some predecessors and contemporaries. It is argued that while it shows clear discontinuities with (...)
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