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  1. Deleuze Among the Scotists: Difference-In-Itself and Ultima Differentia.Lucas Buchanan Carroll - 2022 - Deleuze and Guattari Studies 16 (3):331-378.
    This article presents an interpretation of Deleuze’s concept of difference-in-itself. I argue that this is best understood as an adption of Duns Scotus’s concept of ultimate difference. After suggesting that the influence of Scotus on Deleuze extends beyond their shared commitment to the univocity of being, I turn to briefly review Deleuze’s notion of absolute difference. I proceed from there to explain Scotus’s accounts of univocity and ultimate difference, throughout noting the many stark parallels with Deleuze. On the basis of (...)
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  • (1 other version)In Defense of a Latin Social Trinity: A Response to William Hasker.Scott M. Williams - 2020 - Faith and Philosophy 31 (7):96-117.
    In “Unity of Action in a Latin Social Model of the Trinity,” I objected to William Hasker’s Social Model of the Trinity (among others) on the grounds that it does not secure the necessary agreement between the divine persons. Further, I developed a Latin Social model of the Trinity. Hasker has responded by defending his Social Model and by raising seven objections against my Latin Social Model. Here I raise a new objection against Hasker on the grounds that it is (...)
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  • Same as it never was: John Duns Scotus’ Paris Reportatio account of identity and distinction.Josh Blander - 2020 - British Journal for the History of Philosophy 28 (2):231-250.
    In his Paris Reportatio John Duns Scotus challenges ordinary views of identity and distinction. I argue that Scotus affirms that there is more than one type of identity: some forms of identity are...
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  • Doing Hard Time: Is God the Prisoner of the Oldest Dimension?R. T. Mullins - 2014 - Journal of Analytic Theology 2:160-185.
    In this paper I shall consider an objection to divine temporality called “The Prisoner of Time” objection. I shall begin by distinguishing divine timelessness from divine temporality in order to clear up common misunderstandings and caricatures of divine temporality. From there I shall examine the prisoner of time objection and explain why the prisoner of time objection fails to be a problem for the Christian divine temporalist.
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  • Divine Temporality, the Trinity, and the Charge of Arianism.R. T. Mullins - 2016 - Journal of Analytic Theology 4:267-290.
    Divine temporality is all the rage in certain theological circles today. Some even suggesting that the doctrine of the Trinity entails divine temporality. While I find this claim a bit strong, I do think that divine temporality can be quite useful for developing a robust model of the Trinity. However, not everyone agrees with this. Paul Helm has offered an objection to the so-called Oxford school of divine temporality based on the Christian doctrine of the Trinity. He has argued that (...)
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  • Trinitarian Inseparable Operations and the Incarnation.Adonis Vidu - 2016 - Journal of Analytic Theology 4:106-127.
    The present article argues that the doctrine of the inseparable external operations of the Trinity is consistent with the doctrine of the incarnation of the Son alone. To demonstrate this, it will be shown, first, that the assumption of human nature can be ascribed to the Son alone when taken as a state, as opposed to an action. Secondly, I will defend John Owen’s claim that the Son is not the “immediate” agent of Christ’s actions. Finally, an appeal is made (...)
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  • Ibn Bājja, Abū Bakr ibn al-Sāʾiġ (Avempace).Marc Geoffroy - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 483--483.
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  • Dispositions, primitive activities, and essentially active objects.Travis Dumsday - 2012 - Pacific Philosophical Quarterly 93 (1):43-64.
    The question of whether there could be a physical object that is necessarily constantly active has a long history, and it has recently arisen again in the literature on dispositions. I examine and critique two proposals for affirming the possibility of such an object. I then advocate a third option, one which is workable if paired with natural-kind essentialism. Finally I briefly outline three possible implications of this view for wider debates concerning the ontology of dispositions and natural kinds.
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  • Alexander of Hales on Angelic Corporeality.Travis Dumsday - 2013 - Heythrop Journal 54 (3):360-370.
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  • The Difficulty with Demarcating Panentheism.R. T. Mullins - 2016 - Sophia 55 (3):325-346.
    In certain theological circles today, panentheism is all the rage. One of the most notorious difficulties with panentheism lies in figuring out what panentheism actually is. There have been several attempts in recent literature to demarcate panentheism from classical theism, neo-classical theism, open theism, and pantheism. I shall argue that these attempts to demarcate panentheism from these other positions fail. Then I shall offer my own demarcation.
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  • Worldlessness, Determinism and Free Will.Ari Maunu - 1999 - Dissertation, University of Turku (Finland)
    I have three main objectives in this essay. First, in chapter 2, I shall put forward and justify what I call worldlessness, by which I mean the following: All truths (as well as falsehoods) are wholly independent of any circumstances, not only time and place but also possible worlds. It follows from this view that whatever is actually true must be taken as true with respect to every possible world, which means that all truths are (in a sense) necessary. However, (...)
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  • Scotus's doctrine of intuitive cognition.Douglas C. Langston - 1993 - Synthese 96 (1):3 - 24.
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  • Hume on Time and Steadfast Unchanging Objects.Todd Ryan & Jani Hakkarainen - 2023 - History of Philosophy Quarterly 40 (1):3-24.
    In this paper we consider a puzzle concerning Hume's account of time and what he calls “steadfast unchanging objects”—that is, unchanging objects coexisting with temporal successions. On the one hand, Hume maintains that steadfast unchanging objects are temporally indivisible. On the other, he allows that such unchanging objects are capable of undergoing a determinate number of alterations in a given length of time, which seems to imply that they are at least potentially temporally divisible. After arguing that Donald Baxter's influential (...)
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