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  1. Self-care as Actualization of the Human Model in the Philosophy of Medicine.Radu Bandol - 2015 - Postmodern Openings 6 (1):35-53.
    The study aims to argue that the humanist model of medicine approaches the practice of self-care, the latter being an actualization of the former concerning all those ideas and issues in which they overlap. The humanisitic model covers pacient-centred medicine and offers a holistic approach to the patient which involves treating him/her as a patient, not as a body, emphasizes the doctor-patient partnership atmosphere, a relational, communicational and informational environment. The concept of spatialization in philosophy came out as an empirical (...)
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  • Foucauldian Diagnostics: Space, Time, and the Metaphysics of Medicine.J. P. Bishop - 2009 - Journal of Medicine and Philosophy 34 (4):328-349.
    This essay places Foucault's work into a philosophical context, recognizing that Foucault is difficult to place and demonstrates that Foucault remains in the Kantian tradition of philosophy, even if he sits at the margins of that tradition. For Kant, the forms of intuition—space and time—are the a priori conditions of the possibility of human experience and knowledge. For Foucault, the a priori conditions are political space and historical time. Foucault sees political space as central to understanding both the subject and (...)
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  • Illich, Education, and the Human Genome Project: Reflections on Paradoxical Counterproductivity.Jason Scott Robert - 1998 - Bulletin of Science, Technology and Society 18 (4):228-239.
    The Human Genome Project (HGP) brings genetics and genetic knowledge to the point of paradoxical counterproductivity. Population-wide genetic screens, replacing specific tests intended for and useful to those at risk, become counterproductive when the HGP's "normal human " defines everybody as at risk. More over, the knowledge generated by the HGP disables those whom it is meant to serve: We are rendered impotent as a laity, subject to expertise regarding the truth of our being. The standard response here is that (...)
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