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  1. (1 other version)In Defence of Nationality.David Miller - 1993 - Journal of Applied Philosophy 10 (1):3-16.
    ABSTRACT The principle of nationality is widely believed to be philosophically disreputable and politically reactionary. As defined here, it embraces three propositions: national identities are properly part of personal identities; they ground circumscribed obligations to fellow‐nationals; and they justify claims to political self‐determination. To have a national identity is to think of oneself as belonging to a community constituted by mutual belief, extended in history, active in character, connected to a particular territory, and marked off from others by its members’distinct (...)
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  • The retreat from liberty.Brenda Almond - 1994 - Critical Review: A Journal of Politics and Society 8 (2):235-246.
    In What's the Matter with Liberalism? Ronald Beiner diagnoses the ills of liberalism along the three broad fronts where it is now widely challenged: its pretensions to moral neutrality; its lack of cultural standards; and its inability to deal with crime, unemployment, family breakdown, homeless‐ness, rampant consumerism, and global environmental and economic problems. But even in its minimalist classical formulation, liberalism entails a substantive moral position, and is committed to resisting the violations of rights that lead to the crises with (...)
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  • Over de Onbescheidenheid En Kwetsbaarheid Van Culturen.Theo W. A. de Wit - 2004 - Bijdragen 65 (4):461-490.
    In the past few years in the Netherlands and other multi-ethnic democratic states we hear sharp political and intellectual criticism on the philosophical idea of a ‘multicultural society’. In this article, the author questions the criticism of several liberal and conservative political philosophers, who in their approach give attention to the genealogy of multiculturalism. While a liberal as Brian Barry sees multiculturalism as a regression, the conservative Roger Scruton on the other hand considers this political and intellectual phenomenon as a (...)
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  • Capitalism and Community.David Conway - 1996 - Social Philosophy and Policy 13 (1):137.
    Is capitalism inimical to community? Yes, say communitarians, a large part of whose body of writing is given over to the elaboration and defense of various forms of this thesis. The aim of the present essay is to contest this answer. Not only, I will argue, is there no good reason for supposing capitalism inimical to community, but there is reason to think it more conducive to community than are the feasible alternatives to it.
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  • After the War?: How the Ukraine War Challenges Political Theories.Anton Leist & Rolf Zimmermann (eds.) - 2024 - De Gruyter.
    Russia’s war against Ukraine has grave consequences in several political categories. These include: a reassessment of the school of ‘political realism’, one of whose proponents claims to have predicted the war. Was the West partly ‘responsible’ for the war? Second, to what extent does the war of aggression, as an undeniable violation of law, damage the status of international law and justice? Third, the war is embedded in political developments that stretch back a century. It is examined in its context (...)
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  • It Had to Be You: Carl Schmitt on Exclusion and Political Reasoning.Andrés Rosler - 2024 - Philosophies 9 (2):48.
    In this paper, I would like to tackle first Schmitt’s defence of the role of exclusion in political reasoning and his attendant rejection of extreme political pluralism. I shall then move on to explain not only why there is nothing Nazi—or even antisemitic—about Schmitt’s concept of the political, but rather the other way around: Schmitt’s concept of the political not only must have been used against National Socialism but it did not fail to have his fair share of Jewish, or (...)
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  • Introductory Essay Still in the Face of War: On Framing Political Realities Anew.Anton Leist & Rolf Zimmermann - 2024 - In Anton Leist & Rolf Zimmermann (eds.), After the War?: How the Ukraine War Challenges Political Theories. De Gruyter. pp. 1-52.
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