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8 Consciousness and the Problem of Free Will

In Roy Baumeister, Alfred Mele & Kathleen Vohs (eds.), Free will and consciousness: how might they work? New York: Oxford University Press. pp. 121 (2010)

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  1. Meaning, autonomy, symbolic causality, and free will.Russ Abbott - 2018 - Review of General Psychology 22 (1):85-94.
    As physical entities that translate symbols into physical actions, computers offer insights into the nature of meaning and agency. • Physical symbol systems, generically known as agents, link abstractions to material actions. The meaning of a symbol is defined as the physical actions an agent takes when the symbol is encountered. • An agent has autonomy when it has the power to select actions based on internal decision processes. Autonomy offers a partial escape from constraints imposed by direct physical influences (...)
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  • Recovering from Libet's Left Turn into Veto-as-Volition: A Proposal for Dealing Honestly with the Central Mystery of Libet (1983).Conal Boyce - 2012 - Open Journal of Philosophy 2 (1):17-24.
    With certain topics the general reader experiences a double-whammy wherein one must peer through a curtain of needlessly obscure jargon to try glimpsing something that is inherently weird in nature. Bell’s nonlocality was once such a topic, but authors have had considerable success over the years in showing where the line is between the enigma itself and the human-made oddities surrounding it . Libet-ology has yet to undergo that de-mystifying process. Accordingly, our first order of business here is to restate (...)
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  • Comparative Evaluation of Free Will in Muhammad Taqi Ja’fari and John Searle’s View.Seyed Ahmad Fazeli, Marziyeh Sadeghi & Morteza Zare Ganjaroudi - 2021 - Journal of Philosophical Theological Research 23 (1):5-30.
    The question of free will has long been considered one of the most important philosophical questions. It can be said that different and even conflicting opinions have been expressed on this issue. Allamah Jafari and John Searle are two thinkers who, in their intellectual framework, have made a significant contribution to clarifying the “free will” debate. The two thinkers agree on various issues such as the role of the ‘I’ in creating free will, the non-randomness of action, the existence of (...)
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