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  1. What is an intellectual "turn"? The Liber de Causis, Avicenna and Aquinas's turn to phantasms.Therese Scarpelli Cory - 2013 - Tópicos: Revista de Filosofía 45 (1):129-162.
    Este artículo pretende dilucidar la expresión utilizada por Tomás de Aquino “vuelta al fantasma”, con la intención de esclarecer lo que entiende por “vuelta”. Se argumenta que el marco conceptual subyacente al “giro intelectual” se encuentra en dos fuentes islámicas que fueron ampliamente influyentes en la psicología filosófica latina del siglo XIII, y que presentan conceptos técnicos específicos de la “vuelta” como un tipo de dependencia. Las obras son: Liber de Causis, de autor anónimo; y Liber de anima, del filósofo (...)
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  • Sobre a Relação Entre o Intelecto Humano e o Intelecto Agente No Livro Sobre a Alma V de Avicena.Meline Costa Sousa - 2021 - Kriterion: Journal of Philosophy 62 (149):573-593.
    ABSTRACT The aim of the following lines is to investigate whether the relation between the human and the agent intellect found in Avicenna’s On Soul V (Kitāb al-Nafs) could compromise the epistemological autonomy of the human intellect or not. Since I have already discussed the collaborative activity between the rational soul and the internal senses, the following analysis is entirely devoted to the limits of the causal interaction between both intellects. Finding these limits requires understanding the type of causality performed (...)
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  • Os Processos de Aquisição Dos Termos Do Silogismo Segundo a Investigação Noética de Avicena.Meline Costa Sousa - 2015 - Kriterion: Journal of Philosophy 56 (131):25-44.
    There is a disagreement among contemporary commentators about Avicena's view of the theoretical intellect in "Kitāb alnafs". Is its activity performed by an internal sense helped by the intellect, or is it a activity proper of the intellect independently of material forms? Some passages of V.5 and V.6 suggest that both elements are necessary to the knowledge: unifying the multiplicity and multiplying the unity; in others words, it is not enough that the intellect conceptualizes the minor and major terms of (...)
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