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Cicero and the Timaeus

In Malcolm Schofield (ed.), Aristotle, Plato and Pythagoreanism in the first century BC: new directions for philosophy. Cambridge: Cambridge University Press. pp. 187 (2013)

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  1. Εν Αρχηι Ην Ο Λογοσ: The Long Journey of Grammatical Analogy.Francesca Schironi - 2018 - Classical Quarterly 68 (2):475-497.
    Grammar as a discipline devoted to the study of language was greatly advanced by the Alexandrian philologists, and especially by Aristarchus, as demonstrated by Stephanos Matthaios. In order to edit Homer and other literary authors, whose texts were often written in archaic Greek and presented many linguistic problems, the Alexandrians had to recognize linguistic grammatical categories and declensional patterns. In particular, to determine the correct orthography or accentuation of debated morphological forms they often employed analogy, which is generally defined as (...)
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  • Argumentative Strategies for Interpreting Plato’s Cosmogony: Taurus and the Issue of Literalism in Antiquity.Federico M. Petrucci - 2016 - Phronesis 61 (1):43-59.
    _ Source: _Volume 61, Issue 1, pp 43 - 59 Contemporary debate on Plato’s cosmogony often assumes that the ‘literal’ reading of the _Timaeus_ yields an account of creation, while the view that the cosmos always existed is non-literal. In antiquity, Taurus has been seen as a forerunner of the ‘non-literal’ interpretation. This paper shows, on the contrary, that Taurus’ argument for the sempiternity of the cosmos is a literalist one, relying on a strict linguistic analysis of _Timaeus_ 28b6-8.
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