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  1. Deliberación y decisión según Aristóteles.Alejandro G. Vigo - 2012 - Tópicos: Revista de Filosofía 43:51-92.
    En el presente artículo se sostiene que la filosofía práctica de Aristóteles puede dar lugar a dos sentidos distintos de προαίρεσις, los cuales se encuentran relacionados a su vez con dos sentidos distintos de deliberación. El primer sentido de προαίρεσις hace referencia a las elecciones deliberadas particulares, en las que el fin que se busca alcanzar, el deseo relacionado y los medios empleados son de carácter particular y se encuentran circunscritos a la situación concreta en que se realiza la elección. (...)
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  • The constitution of the soul: Aristotle on lack of deliberative authority.Karen Margrethe Nielsen - 2015 - Classical Quarterly 65 (2):572-586.
    My aim in this paper is to examine Aristotle's puzzling and contentious claim inPolitics1.13 that the deliberative faculty in women is ‘without authority’ :The freeman rules over the slave after another manner from that in which the male rules over the female, or the man over the child; although the parts of the soul are present in all of them, they are present in different ways. For the slave lacks the deliberative faculty altogether; the woman has it, but it is (...)
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  • Virtue Measurement: Theory and Applications.Nancy E. Snow, Jennifer Cole Wright & Michael T. Warren - 2020 - Ethical Theory and Moral Practice 23 (2):277-293.
    Our primary aim in this paper is to sketch the account of virtue that we think most amenable to virtue measurement. Our account integrates Whole Trait Theory from psychology with a broadly neo-Aristotelian approach to virtue. Our account is ‘ecumenical’ in that it has appeal for a wide range of virtue ethicists. According to WTT, a personality trait is composed of a set of situation-specific trait-appropriate responses, which are produced when certain “social-cognitive” mechanisms are triggered by the perception of trait-relevant (...)
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  • Virtue Measurement: Theory and Applications.Nancy E. Snow, Jennifer Cole Wright & Michael T. Warren - 2020 - Ethical Theory and Moral Practice 23 (2):277-293.
    Our primary aim in this paper is to sketch the account of virtue that we think most amenable to virtue measurement. Our account integrates Whole Trait Theory from psychology with a broadly neo-Aristotelian approach to virtue. Our account is ‘ecumenical’ in that it has appeal for a wide range of virtue ethicists. According to WTT, a personality trait is composed of a set of situation-specific trait-appropriate responses, which are produced when certain “social-cognitive” mechanisms are triggered by the perception of trait-relevant (...)
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  • Aristotle on Shame and Learning to Be Good.Marta Jimenez - 2020 - Oxford University Press.
    This book presents a novel interpretation of Aristotle's account of how shame instils virtue, and defends its philosophical import. Shame is shown to provide motivational continuity between the actions of the learners and the virtuous dispositions that they will eventually acquire.
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