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On the logic of complex particulars

Mind 58 (231):306-338 (1949)

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  1. Naturalism, the Autonomy of Reason, and Pictures.Willem A. deVries - 2010 - International Journal of Philosophical Studies 18 (3):395-413.
    Sellars was committed to the irreducibility of the semantic, the intentional, and the normative. Nevertheless, he was also committed to naturalism, which is prima facie at odds with his other theses. This paper argues that Sellars maintained his naturalism by being linguistically pluralistic but ontologically monistic . There are irreducibly distinct forms of discourse, because there is an array of distinguishable functions that language and thought perform, but we are not ontologically committed to the array of apparently non-natural entities or (...)
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  • Sellars's ontological nominalism.Ryan Simonelli - 2021 - European Journal of Philosophy 30 (3):1041-1061.
    Wilfrid Sellars is widely known for two positions that he calls “nominalism.” On the one hand, there is his “psychological nominalism,” according to which any awareness one might have of abstract entities—be they properties, relations, or facts—is a thoroughly linguistic affair, and so cannot be presupposed in thinking about the process of learning a (first) language. On the other hand, there is his ontological nominalism, according to which the world, as it is in itself, is fundamentally a world of concrete (...)
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  • Tropes variations: the topic of particulars beyond Sellars’s myth of the given.Antonio M. Nunziante - 2021 - Synthese 199 (5-6):12019-12043.
    The aim of this paper is twofold. First, I would like to bring into the light the almost unexplored Sellars’s theory of particulars. Second, I would like to show its surprising degree of compatibility with the thesis supported by some contemporary tropists, Tropes, Universals and the Philosophy of Mind, Ontos Verlag, 2008; Moltmann, Mind 113:1–41, 2004 and Moltmann, Noûs 47:346–370, 2013). It is difficult to establish whether Sellars possessed an own theory of tropes, developed independently by the classical form it (...)
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  • The Non-Conceptual Dimension of Social Mediation: Toward a Materialist Aufhebung of Hegel.Dionysis Christias - 2019 - International Journal of Philosophical Studies 27 (3):448-473.
    ABSTRACTSellars’s relationship with Hegel is complex and itself ‘dialectical‘ in interesting ways. Sellars follows Hegel in recognizing that the normativity essential to intentionality and conceptu...
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  • How to Naturalize Intentionality and Sensory Consciousness within a Process Monism with Gradient Normativity--A Reading of Sellars.Johanna Seibt - 2016 - In James R. O'Shea (ed.), Sellars and His Legacy. Oxford, United Kingdom: Oxford University Press UK. pp. 186-222.
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  • Kant's transcendental imagination.Gary Banham - 2005 - New York: Palgrave-Macmillan.
    The role and place of transcendental psychology in Kant's Critique of Pure Reason has been a source of some contention. This work presents a detailed argument for restoring transcendental psychology to a central place in the interpretation of Kant's Analytic, in the process providing a detailed response to more "austere" analytic readings.
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  • Sellars and the measure of all things.David Kolb - 1978 - Philosophical Studies 34 (4):381 - 400.
    Argues that Sellars' theories can be seen as an elaborate argument for scientific realism as an almost-transcendental condition for the meaningfulness of language.
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