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Pascal et saint Augustin

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  1. Axiology, self-deception, and moral wrongdoing in Blaise Pascal's pensées.William D. Wood - 2009 - Journal of Religious Ethics 37 (2):355-384.
    Blaise Pascal is highly regarded as a religious moralist, but he has rarely been given his due as an ethical theorist. The goal of this article is to assemble Pascal's scattered thoughts on moral judgment and moral wrongdoing into an explicit, coherent account that can serve as the basis for further scholarly reflection on his ethics. On my reading, Pascal affirms an axiological, social-intuitionist account of moral judgment and moral wrongdoing. He argues that a moral judgment is an immediate, intuitive (...)
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  • Um vazio paradoxal? Entre pascal e a psicanálise.Abel dos Santos Beserra - 2021 - Cadernos Espinosanos 45:191-219.
    O presente artigo procura desvelar como Pascal e a abordagem psicanalítica, em sua vertente freudiana e lacaniana, pensaram a experiência de um ser humano finito diante de uma situação paradoxal. Com efeito, as propostas da psicanálise e de Pascal, embora separadas por mais ou menos dois séculos, apresentam pontos comuns que talvez ajudem a elucidar suas próprias posições. Nesse cenário, a hipótese que discutimos a seguir é a de que tanto Pascal quanto a psicanálise tecem suas categorias a partir de (...)
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  • On Pascal’s Sentir.Klaas Bom - 2014 - International Journal of Philosophy and Theology 75 (1):2-19.
    The author defends the thesis that Pascal’s use of sentir offers an important entrance to his perception of the human being, while explaining Pascal’s anthropology as an experience-oriented and love-focused understanding of human existence. This understanding of Pascal is based on the reconstruction of an alternative context of interpretation. Not the early modern debates on rationality, but the medieval authors that inspired Port-Royal is taken as the main reference. Reading Pascal’s texts from the use of sentire by Bernard of Clairvaux, (...)
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  • Inquietud, costumbre y Absoluto. Principio y fin del deseo en Pascal y Agustín de Hipona.Diego I. Rosales Meana - 2014 - Revista de Filosofía (Madrid) 39 (1):119-136.
    En este trabajo intentaré mostrar que, de acuerdo con Agustín de Hipona –y a diferencia de una cierta lectura relativamente clásica de Pascal–, el deseo puede ser el comienzo de la relación del hombre con el Absoluto. Para ello divido el texto en cuatro partes: primero, describo la situación existencial primordial de la que nace el deseo, la inquietud. Después, describo el doble despliegue del deseo: amor o concupiscencia, según objeto e inclinación. En tercer lugar, intento describir los tipos de (...)
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  • Do escoamento à presença.Dani Barki Minkovicius - 2020 - Cadernos Espinosanos 43:279-306.
    The article aims to, from the study of several writings of Pascal,return to what the seventeenth century thinker would have consideredabout time and eternity: what they would be, if and how they wouldrelate. For this, it will be firstly outlined a course that will go through thestudy of the human condition, describing its situation of disproportion and misery, and the condition of the things of worldly life, in addition to man, until the understanding of the existence of another order is (...)
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  • Pascal E Spinoza: Os conflitos do reconhecimento.Rafael Zambonelli Nogueira - 2017 - Cadernos Espinosanos 37:213-250.
    Neste trabalho, pretendemos empreender uma comparação entre as filosofias de Spinoza e Pascal a respeito da dimensão essencialmente conflituosa da vida intersubjetiva — e, particularmente, do fato de que esse conflito se origina em um desejo de dominação do outro, fundado, por sua vez, em um desejo de ser reconhecido pelo outro —, de sorte a ressaltar tanto as semelhanças quanto as diferenças que se estabelecem entre os dois filósofos. Como tentaremos mostrar, embora seja possível encontrar diversas semelhanças entre eles, (...)
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