Switch to: References

Add citations

You must login to add citations.
  1. Kant on Pure Apperception and Indeterminate Empirical Inner Intuition.Yibin Liang - 2024 - Ergo: An Open Access Journal of Philosophy 11 (41):1119-1150.
    It is well known that Kant distinguishes between two kinds of self-consciousness: transcendental apperception and empirical apperception (or, approximately, inner sense). However, Kant sometimes claims that “I think,” the general expression of transcendental apperception, expresses an indeterminate empirical inner intuition (IEI), which differs in crucial ways from the empirical inner intuition produced by inner sense. Such claims undermine Kant’s conceptual framework and constitute a recalcitrant obstacle to understanding his theory of self-consciousness. This paper analyzes the relevant passages, evaluates the major (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Sartre, Kant, and the spontaneity of mind.Dimitris Apostolopoulos - 2024 - European Journal of Philosophy 32 (2):413-431.
    I argue that Sartre's Transcendence of the Ego draws on Kant's theory of spontaneity to articulate its metaphysical account of consciousness's mode of being, to defend its phenomenological description of the intentional structure of self‐consciousness, and to diagnose the errors that motivate views of consciousness qua person or substance. In addition to highlighting an overlooked dimension of Sartre's early relation to Kant, this interpretation offers a fresh account of how Sartre's argument for the primacy of pre‐personal consciousness works, and brings (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Subjective Validity, Self-Consciousness and Inner Experience: Comments on Kraus.Janum Sethi - 2022 - Kantian Review 27 (3):461-467.
    I raise three related objections to aspects of Katharina Kraus’s interpretation in Kant on Self-Knowledge and Self-Formation. First, I reject her claim that representations count as merely subjectively valid for Kant if they represent objects from the contingent perspective of a particular subject. I argue that Kant in fact describes consciousness of subjectively valid representations as consciousness of one’s own perceptions rather than of the objects perceived, and therefore that it plays a bigger role in his account of self-consciousness than (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Précis of Kant on Self-Knowledge and Self-Formation and Replies to Critics.Katharina T. Kraus - 2022 - Kantian Review 27 (3):491-508.
    Download  
     
    Export citation  
     
    Bookmark   1 citation