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Bioethics through the Back Door: Phenomenology, Narratives, and Insights into Infertility

In L. Wayne Sumner & Joseph Boyle (eds.), Philosophical Perspectives on Bioethics. University of Toronto Press. pp. 115-142 (1996)

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  1. (2 other versions)Blood Is Thicker than Water: Policing Donor Insemination and the Reproduction of Whiteness.Seline Szkupinski Quiroga - 2007 - Hypatia 22 (2):143-161.
    On the most general level, this essay addresses the ways race is deployed in biomedical solutions to infertility. Szkupinski Quiroga begins with general assertions about fertility technology. She then explores how fertility technology reinforces biological links between parents and children and argues that most options reflect and privilege white kinship patterns and fears about race mixing. She illustrates these observations with interviews she has collected.
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  • (2 other versions)Blood Is Thicker than Water: Policing Donor Insemination and the Reproduction of Whiteness.Seline Szkupinski Quiroga - 2007 - Hypatia 22 (2):143 - 161.
    On the most general level, this essay addresses the ways race is deployed in biomedical solutions to infertility. Szkupinski Quiroga begins with general assertions about fertility technology. She then explores how fertility technology reinforces biological links between parents and children and argues that most options reflect and privilege white kinship patterns and fears about race mixing. She illustrates these observations with interviews she has collected.
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  • Experience and Ethics at the “Cutting Edge”: Lessons From Maternal–Fetal Surgery for Uterine Transplantation.Virginia L. Bartlett, Mark J. Bliton & Stuart G. Finder - 2018 - American Journal of Bioethics 18 (7):29-31.
    Bruno and Arora (2018) present a range of important ethical issues emerging from the development of procedures for uterine transplant (UT). They approach those issues by drawing on parallels to oth...
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  • Toward the Ethical Allocation of Uterine Transplants.Michelle J. Bayefsky & Benjamin E. Berkman - 2018 - American Journal of Bioethics 18 (7):16-17.
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