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  1. Towards a more plural political theory of pluralism.Corrado Fumagalli - 2020 - Philosophy and Social Criticism 47 (10):1154-1175.
    In the last two decades, an ever-increasing number of scholars have challenged the conceptual borders of political philosophy and the supposed universalism of its normative pre-commitments. Surprisingly enough, the normative underpinnings of this debate have had very little impact on contemporary disputes about pluralism. This article asks how contemporary disputes about the conceptual borders of political theory can help in constructing a more plural theory of pluralism. It shows that such contributions inspire three ways of constructing a more plural political (...)
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  • Back to the rough ground: Textual, oral and enactive meaning in comparative political theory.Toby Rollo - 2018 - European Journal of Political Theory 20 (3).
    The emerging field of comparative political theory (CPT) seeks to expand our understanding of politics through intercultural dialogues between diverse systems of political thought. CPT acknowledges diverse modes of political understanding, yet the field is still methodologically focused on textual forms of political practice and learning. I argue that the privileging of political literature in CPT has been inherited from orthodox political theory and the history of political thought and that the prioritizing of text over oral and enactive practices places (...)
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  • (1 other version)Pierre Clastres as comparative political theorist: The democratic potential of the new political anthropology.Christopher Holman - 2017 - European Journal of Political Theory 20 (1).
    This article examines the political anthropological work of Pierre Clastres in light of the emergence of the subfield of comparative political theory. In particular, it argues that Clastres’ recons...
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  • (1 other version)Pierre Clastres as comparative political theorist: The democratic potential of the new political anthropology.Christopher Holman - 2021 - European Journal of Political Theory 20 (1):67-94.
    This article examines the political anthropological work of Pierre Clastres in light of the emergence of the subfield of comparative political theory. In particular, it argues that Clastres’ reconstruction of the political philosophy of various Amazonian societies offers an alternative model for the engagement with texts and traditions external to the history of so-called Western societies. Rejecting all impulses toward totalization – as represented, for example, in the assertion of a dialogical potential for establishing modes of intercultural exchange aimed at (...)
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