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  1. Spinoza and Feminism.Hasana Sharp - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 422–430.
    Spinoza was generally silent on the topic of women. Despite Spinoza's sometimes noxious remarks on women, several feminist theorists have found resources and inspiration in his philosophy. The promising features feminist theorists have thus far identified in Spinoza's philosophy can be placed into three major categories: anti‐individualism; the conatus doctrine; anti‐dualism. Spinoza's philosophy might be understood as a unique and comprehensive form of structural analysis. Feminists are also keenly interested in how domination is interiorized, how it comes to form the (...)
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  • Spinoza.Jack Stetter - 2021 - Springer Encyclopedia of Early Modern Philosophy and the Sciences.
    Encyclopedia entry for the Springer Encyclopedia of EM Phil and the Sciences, ed. D. Jalobeanu and C. T. Wolfe.
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  • The Reception of Spinoza’s Theological-Political Treatise in the Islamic Republic of Iran.Sina Mirzaei - 2021 - Philosophies 6 (2):42.
    In the form of a case study and based upon novel material about the reception of Spinoza’s Theological–Political Treatise in Iran, this paper studies issues with the interactions among political, theological and philosophical ideas in the reception of Spinoza’s TTP. The paper starts with the first Iranian encounters with Spinoza’s philosophy in the Qajar era in the nineteenth century and then focuses on the reception of the TTP in the period after the 1979 Islamic Revolution. The first translation of the (...)
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  • Ontology and the Political Absolute: A Critical Reading of Spinoza on Women.Eylem Canaslan - 2023 - Manuscrito 46 (1):147-196.
    The “black page” in Spinoza’s Political Treatise has been much discussed and interpreted. These can be roughly divided into three groups: Approaches that see the “black page” as an extension of Spinoza’s theory of the passions and imagination; approaches that maintain that Spinoza excluded women from politics not because of their innate weaknesses but because of their social conditions; approaches that maintain that he excluded women because he saw them as weaker beings, but this contradicts his certain accounts, especially in (...)
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  • Were there any radical women in the German Enlightenment? On feminist history of philosophy and Dorothea Erxleben’s Rigorous Investigation(1742).Anne-Sophie Sørup Nielsen - 2021 - Intellectual History Review 31 (1):143-163.
    This article examines the term “Radical Enlightenment” as a historiographical category through the lens of the philosophical work of Dorothea Christiane Erxleben (1715–1762), a keen advocate for women’s education and the first female medical doctor in Germany. The aim of the article is to develop a methodological framework that makes it possible to critically assess the radicalism of Erxleben’s philosophical position as it is presented in her highly systematic work Rigorous Investigation (1742). In the first part of the article, the (...)
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