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  1. Boyle’s Reductive Occasionalism.Daniel Layman - 2019 - Journal of Modern Philosophy 1 (1):2.
    Was Robert Boyle an occasionalist? And if so, what kind of occasionalist was he? These questions have long troubled commentators, as Boyle’s texts often seem to offer both endorsements of occasionalism and affirmations of bodies’ causal powers. I argue that Boyle’s position is best understood as reductive occasionalism, according to which bodily powers are relations between bodies and God’s action in the world, and there is no causal efficacy in bodies that is not strictly identical to God’s nomological causal efficacy.
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  • Rethinking Instrumentality: Natural Philosophy and Christian Charity in the Early Modern Atlantic World.Sarah Irving - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):55-76.
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  • Restoration Commerce and the Instruments of Trust.Matthew Day - 2016 - History of the Human Sciences 29 (1):3-26.
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  • Boyle’s Teleological Mechanism and the Myth of Immanent Teleology.Laurence Carlin - 2012 - Studies in History and Philosophy of Science Part A 43 (1):54-63.
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  • Samuel Clarke on Agent Causation, Voluntarism, and Occasionalism.Andrea Sangiacomo - 2018 - Science in Context 31 (4):421-456.
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