Some philosophers claim that to see something you must discriminate it from other things. But they do not tell us what it is to discriminate something. I distinguish five types of discrimination. Then I argue that the plausibility of the claim that seeing something requires discriminating it, as opposed to simply attributing some properties to it, hinges on the type of discrimination under consideration. A weak form of discrimination trivializes the debate. Stronger notions of discrimination, however, cannot be understood without (...) attribution (i.e., representation-as). Attribution appears to form the fundamental level of personal-level representation. (shrink)