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  1. Movement: What Evolution and Gesture Can Teach Us About Its Centrality in Natural History and Its Lifelong Significance.Maxine Sheets-Johnstone - 2019 - Midwest Studies in Philosophy 44 (1):239-259.
    Midwest Studies In Philosophy, Volume 44, Issue 1, Page 239-259, December 2019.
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  • The Feeling of Seeing: Factical Life in Salsa Dance.Rebecca Lloyd - 2017 - Phenomenology and Practice 11 (1):58-71.
    Salsa dancing, a partnered dance premised on the felt sense of connection, is well suited to an exploration of Henry’s radical phenomenology of immanence and Heidegger’s facticity of life. Birthed in social celebratory contexts, salsa carries a particular motile freedom. What matters most is not how the dance movements are created from an outer frame of reference, but the experience of interactive responsiveness that emerges from unanticipated acts of giving life to another. Connecting to one’s partner and exuding a presence (...)
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  • In Praise of Phenomenology.Maxine Sheets-Johnstone - 2017 - Phenomenology and Practice 11 (1):5-17.
    A critical assessment of Merleau-Ponty’s conception of phenomenology highlights singular differences between Husserl’s phenomenological methodology and existential analysis, between epistemology and ontology, and between essential and individualistic perspectives. When we duly follow the rigorous phenomenological methodology described by Husserl, we are confronted with the challenge of making the familiar strange and with the challenge of languaging experience. In making the familiar strange, we do not immediately have words to describe what is present, but must let the experience of the strange (...)
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  • Vital Powers: Cultivating a Critter Community.Stephen Smith - 2018 - Phenomenology and Practice 12 (2):15-27.
    This paper is based on the eco-pedagogical aspiration to live with domesticated animals in accordance with Alphonso Lingis's Community of those who have nothing in common. I draw upon this remarkable text as well as Lingis's animal writings in describing moments and movements of pathic community. Such a community in affective affiliation with one another, where symbiotic relations are possible and bodily kinships are exercised, exemplifies what is possible in more rational human communities where domesticating impulses seek to harness the (...)
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  • (1 other version)Experiencia y cuerpo animado en el espectro autista. Evaluando los alcances y límites del DSM-5.Andrés Felipe Villamil Lozano - 2017 - Ideas Y Valores 66 (S3):137-156.
    Se aborda de forma crítica la exposición del desorden del espectro autista llevada a cabo en la quinta y última edición del Diagnostic and Statistical Manual of Mental Disorders (DSM-5), herramienta principal de muchos psiquiatras para comprender y diagnosticar cualquier psicopatología. Con este abordaje se busca evidenciar cómo, en el DSM-5 –al igual que en la interpretación inaugurada por Baron-Cohen, Leslie y Frith–, se deja de lado la experiencia y el cuerpo animado del paciente, por lo que es aconsejable un (...)
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  • Why Kinesthesia, Tactility and Affectivity Matter: Critical and Constructive Perspectives.Maxine Sheets-Johnstone - 2018 - Body and Society 24 (4):3-31.
    This article offers critical and constructive perspectives essential to understanding living bodies, and, in effect, to showing that kinesthesia, tactility and affectivity matter because they are central to animate life. Critical perspectives focus on practices that distance us from the lived realities of animate nature, on insights into those realities, and on ways in which language is intimately related to those realities. Constructive perspectives focus on ontogenetic studies that empirically testify to our being animate organisms from the start. The studies (...)
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  • Bringing Up Life With Horses.Stephen J. Smith - 2018 - Indo-Pacific Journal of Phenomenology 18 (2):179-189.
    A key phrase in working with horses, “bringing up life” is taken in its literal sense of moving expressively and energetically in order to animate the movements of the horses. The phrase also points to both what the radical phenomenologist Michel Henry referred to as the auto-affectivity of life and the vital powers of an essential hetero-affectivity. “Bringing up life” is the kinetic, kinaesthetic, affective expression of this fundamental impression that life is shared with other animate beings and that it (...)
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  • (1 other version)Experiencia y cuerpo animado en el espectro autista. Evaluando los alcances y límites del DSM-5.Andrés Felipe Villamil Lozano - 2017 - Ideas Y Valores 66 (S3):137-156.
    Se aborda de forma crítica la exposición del desorden del espectro autista llevada a cabo en la quinta y última edición del Diagnostic and Statistical Manual of Mental Disorders, herramienta principal de muchos psiquiatras para comprender y diagnosticar cualquier psicopatología. Con este abordaje se busca evidenciar cómo, en el DSM-5, al igual que en la interpretación inaugurada por Baron-Cohen, Leslie y Frith, se deja de lado la experiencia y el cuerpo animado del paciente, por lo que es aconsejable un nuevo (...)
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  • The Vitality of Humanimality: From the Perspective of Life Phenomenology.Stephen Smith - 2017 - Phenomenology and Practice 11 (1):72-88.
    While interactions with other animate beings seem mostly to serve our own human interests, there are, at times, fugitive glimpses, passing contacts, momentary motions, and fleeting feelings of vital connection with other life forms. Life phenomenology attempts to realize these relational, interactive and intercorporeal possibilities. It challenges the language game of presuming the muteness and bruteness of non-human creatures and, at best, of speaking for them. It critiques the capture of non-human species within the inhibiting ring of human functions and (...)
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  • (1 other version)The Enigma of Being-Toward-Death.Maxine Sheets-Johnstone - 2015 - Journal of Speculative Philosophy 29 (4):547-576.
    ABSTRACTThis article considers the relationship of Heidegger's metaphysics of Being-toward-death to what Heidegger describes as “the enigma of motion,” that is, to Dasein's “historicality.” In doing so, the article confronts a series of questions concerning fundamental realities of animate life, realities centering on angst in the face of death, but including curiosity and fear, for example, all such realities being what Heidegger terms “states-of-mind” or “moods.” Thus, the article basically questions Heidegger's elision of a Leibkörper, not only in terms of (...)
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  • (1 other version)The Enigma of Being-Toward-Death.Maxine Sheets-Johnstone - 2015 - Journal of Speculative Philosophy 29 (4):547-576.
    ABSTRACTThis article considers the relationship of Heidegger's metaphysics of Being-toward-death to what Heidegger describes as “the enigma of motion,” that is, to Dasein's “historicality.” In doing so, the article confronts a series of questions concerning fundamental realities of animate life, realities centering on angst in the face of death, but including curiosity and fear, for example, all such realities being what Heidegger terms “states-of-mind” or “moods.” Thus, the article basically questions Heidegger's elision of a Leibkörper, not only in terms of (...)
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