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  1. Husserl, the Monad and Immortality.Paul MacDonald - 2007 - Indo-Pacific Journal of Phenomenology 7 (2):1-18.
    In an Appendix to his Analyses Concerning Passive and Active Synthesis dating from the early 1920s, Husserl makes the startling assertion that, unlike the mundane ego, the transcendental ego is immortal. The present paper argues that this claim is an ineluctable consequence of Husserl’s relentless pursuit of the ever deeper levels of time-constituting consciousness and, at the same time, of his increasing reliance on Leibniz’s model of monads as the true unifiers of all things, including minds. There are many structural (...)
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  • Child's play: A multidisciplinary perspective.Maxine Sheets-Johnstone - 2003 - Human Studies 26 (4):409-430.
    Competition obscures the realities and significance of play, in particular, the bodily play originating in infancy and typical of young children. A multidisciplinary perspective on child's play elucidates the nature of child's play and validates the distinction between competition and play. The article begins with a consideration of ethological research on play in young human and nonhuman animals, proceeds to a consideration of psychological research on laughter as a primary kinetic marker of play, and ends with a philosophical examination of (...)
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  • The concept of immortality and the transformation of the idea of enlightenment: I. Kant and J. M. E. McTaggart.Pavlo Kretov - 2024 - Filosofska Dumka (Philosophical Thought) 2:78-90.
    The article examines the constellation of the interpretation of the concept of immortality in the corpora of ideas of I. Kant and J. E. McTaggart in conjunction with modern trends in the transformation of the idea of Enlightenment. The correctness of the applications of the constellation method in relation to the work of I. Kant and J. E. McTaggart is substantiated. The traditional idea of the work of the English philosopher as meaningfully belonging to the Hegelian tradition is problematized, and (...)
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