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Giving the Body Its Due

SUNY Press (1992)

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  1. Why Kinesthesia, Tactility and Affectivity Matter: Critical and Constructive Perspectives.Maxine Sheets-Johnstone - 2018 - Body and Society 24 (4):3-31.
    This article offers critical and constructive perspectives essential to understanding living bodies, and, in effect, to showing that kinesthesia, tactility and affectivity matter because they are central to animate life. Critical perspectives focus on practices that distance us from the lived realities of animate nature, on insights into those realities, and on ways in which language is intimately related to those realities. Constructive perspectives focus on ontogenetic studies that empirically testify to our being animate organisms from the start. The studies (...)
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  • An empirical-phenomenological critique of the social construction of infancy.Maxine Sheets-Johnstone - 1996 - Human Studies 19 (1):1-16.
    Developmental and clinical psychological findings on infancy over the past twenty years and more refute in striking ways both Piaget's and Lacan's negative characterizations of infants. Piaget's thesis is that the infant has an undifferentiated sense of self; Lacan's thesis is that the infant is no more than a fragmented piece of goods — a corps morcelé. Through an examination of recent and notable analyses of infancy by infant psychiatrist Daniel Stern, this paper highlights important features within the radically different (...)
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  • Mind/body Theory and Practice in Tibetan Medicine and Buddhism.Brendan Richard Ozawa-De Silva & Chikako Ozawa De Silva - 2011 - Body and Society 17 (1):95-119.
    The model of mind and body in Tibetan medical practice is based on Buddhist theory, and is neither dualistic in a Cartesian sense, nor monistic. Rather, it represents a genuine alternative to these positions by presenting mind/body interaction as a dynamic process that is situated within the context of the individual’s relationships with others and the environment. Due to the distinctiveness, yet interdependence, of mind and body, the physician’s task is to heal the patient’s mind (blo-gso) as well as body. (...)
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  • Examining the structure and role of emotion: Contributions of neurobiology to the study of embodied religious experience.Rebecca Sachs Norris - 2005 - Zygon 40 (1):181-200.
    . Certain properties of the body and emotions facilitate the transmission of religious knowledge and the development of religious states through particular qualities of perception and memory. The body, which is the ground of religious experience, can be understood as transformative: the characteristic that recalled emotion is “refelt” in the present enables emotion to be cultivated or developed. Emotions and the stimuli that evoke them are necessarily culturally specific, but the automatic nature of this process is universal. Religious traditions have (...)
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  • Él / Ella / They / Ze.Robin Dembroff & Daniel Wodak - 2023 - In Patricia Ruiz Bravo & Aranxa Pizarro (eds.), Pensando el género : lecturas contemporáneas. pp. 149-169. Translated by Aranxa Pizarro & Eloy Neira Riquelme.
    Spanish Translation of "He/She/They/Ze" (Ergo, 2018).
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