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  1. Touching with Light, or, How Texture Recasts the Sensing of Underground Water.Andrea Ballestero - 2019 - Science, Technology, and Human Values 44 (5):762-785.
    This paper is an ethnographic examination of the early social life of a project to map Costa Rica’s aquifers using LandSat imagery and a specialized algorithm. The project aims to make subterranean formations accessible for public agencies mediating recent environmental conflicts over underground water, which have been diagnosed as the country’s first “water war.” I analyze the presentation to the public of this project and the technology it uses to show how vision and touch are conceptual resources that people use (...)
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  • The poetics of earth science: ‘Romanticism’ and the two cultures.Ralph O’Connor - 2005 - Studies in History and Philosophy of Science Part A 36 (3):607-617.
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  • (1 other version)Taxidermy as rhetoric of self-making: Charles waterton (1782-1865), wandering naturalist.Cristina Grasseni - 1998 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 29 (2):269-294.
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  • (1 other version)Taxidermy as rhetoric of self-making: Charles Waterton (1782–1865), wandering naturalist.Cristina Grasseni - 1998 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 29 (2):269-294.
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  • Corresponding interests: artisans and gentlemen in nineteenth-century natural history.Anne Secord - 1994 - British Journal for the History of Science 27 (4):383-408.
    Early nineteenth-century natural history books reveal that British naturalists depended heavily on correspondence as a means for gathering information and specimens. Edward Newman commented in hisHistory of British Ferns: ‘Were I to make out a list ofallthe correspondents who have assisted me it would be wearisome from its length.’ Works such as William Withering'sBotanical Arrangementshow that artisans numbered among his correspondents. However, the literary products of scientific practice reveal little of the workings or such correspondences and how or why they (...)
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  • National spaces and deepest places: Politics and practices of verticality in speleology.Johannes Mattes - 2020 - Centaurus 62 (4):670-696.
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  • Dark Degenerations: Life, Light, and Transformation beneath the Earth, 1840–circa 1900.Andrew Flack - 2022 - Isis 113 (2):331-351.
    Focusing on Kentucky’s immense and world-famous Mammoth Cave, this essay considers contexts from across the nineteenth century in which subterranean darkness was envisaged as a driving force in the transformation of living things. In fact, the cave was the stage for several allied discourses of “dark degeneracy” that conjured images of both generative and destructive mutability, from the generation of animals without eyes to the apparent disintegration of some kinds of human bodies and minds through exposure to the darkness. In (...)
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