Switch to: References

Add citations

You must login to add citations.
  1. Darwin's concept of final cause: Neither new nor trivial. [REVIEW]T. L. Short - 2002 - Biology and Philosophy 17 (3):323-340.
    Darwin'suse of final cause accords with the Aristotelian idea of finalcauses as explanatory types – as opposed to mechanical causes, which arealways particulars. In Wright's consequence etiology, anadaptation is explained by particular events, namely, its past consequences;hence, that etiology is mechanistic at bottom. This justifies Ghiselin'scharge that such versions of teleology trivialize the subject, But a purelymechanistic explanation of an adaptation allows it to appear coincidental.Patterns of outcome, whether biological or thermodynamic, cannot be explainedbytracing causal chains, even were that possible. (...)
    Download  
     
    Export citation  
     
    Bookmark   13 citations  
  • On the nature of time: a biopragmatic perspective on language, thought, and reality.Nils B. Thelin - 2014 - Uppsala: Uppsala Universitet.
    This book is a synthesis of more than three decades of research into the concept of time and its semiotic nature. If traditional philosophy – and philosophy of time should be no exception – in the shadow of advancing biology can be said to have reached an impasse, one important reason for this, in harmony with Wittgenstein’s vision, appears to have been its lack of appropriate tools for explicating language. The present theory of time proceeds, accordingly, from the exploration of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Historicity of Peirce’s Classification of the Sciences.Chiara Ambrosio - 2016 - European Journal of Pragmatism and American Philosophy 8 (2).
    The classification of the sciences is one of the most discussed and analysed aspects of Peirce’s corpus of work. I propose that Peirce’s attempt at systematising the sciences is characterised by a distinctive historicity, which I construe in two complementary senses. First, I investigate Peirce’s classification as part of a broader nineteenth-century move toward classifying the sciences, a move that was at the same time motivated by social and epistemological goals. I claim that this re-contextualisation adds an entirely new layer (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Poetics of Purpose.Victoria N. Alexander - 2009 - Biosemiotics 2 (1):77-100.
    Hackles have been raised in biosemiotic circles by T. L. Short’s assertion that semiosis, as defined by Peirce, entails “acting for purposes” and therefore is not found below the level of the organism (2007a:174–177). This paper examines Short’s teleology and theory of purposeful behavior and offers a remedy to the disagreement. Remediation becomes possible when the issue is reframed in the terms of the complexity sciences, which allows intentionality to be understood as the interplay between local and global aspects of (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations