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  1. Explanation, Internalism, and Reasons for Action.David Sobel - 2001 - Social Philosophy and Policy 18 (2):218.
    These days, just about every philosophical debate seems to generate a position labeledinternalism. The debate I will be joining in this essay concerns reasons for action and their connection, or lack of connection, to motivation. The internalist position in this debate posits a certain essential connection between reasons and motivation, while the externalist position denies such a connection. This debate about internalism overlaps an older debate between Humeans and Kantians about the exclusive reason-giving power of desires. As we will see, (...)
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  • (1 other version)Free will and the structure of motivation.David Shatz - 1985 - Midwest Studies in Philosophy 10 (1):451-82.
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  • (1 other version)Free Will and the Structure of Motivation.David Shatz - 1986 - Midwest Studies in Philosophy 10 (1):451-482.
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  • Internal Reasons and the Conditional Fallacy.Robert N. Johnson - 1999 - Philosophical Quarterly 49 (194):53-72.
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  • Rawls and Religious Paternalism.D. M. Shaw & J. Busch - 2012 - Journal of Medicine and Philosophy 37 (4):373-386.
    MacDougall has argued that Rawls’s liberal social theory suggests that parents who hold certain religious convictions can legitimately refuse blood transfusion on their children’s behalf. This paper argues that this is wrong for at least five reasons. First, MacDougall neglects the possibility that true freedom of conscience entails the right to choose one’s own religion rather than have it dictated by one’s parents. Second, he conveniently ignores the fact that children in such situations are much more likely to die than (...)
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  • Self-Interest and Self-Concern.Stephen Darwall - 1997 - Social Philosophy and Policy 14 (1):158.
    In what follows I consider whether the idea of a person's interest or good might be better understood through that of care or concern for that person for her sake, rather than conversely, as is ordinarily assumed. Contrary to desire-satisfaction theories of interest, such an account can explain why not everything a person rationally desires is part of her good, since what a person sensibly wants is not necessarily what we would sensibly want, insofar as we care about her. First, (...)
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