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Hermeneutics and its Problems: With Selected Essays in Phenomenology

Cham: Springer Verlag. Edited by Thomas Nemeth (2019)

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  1. Thinking in circles: Kojève and Russian Hegelianism.Isabel Jacobs - 2024 - Studies in East European Thought 76 (1):41-58.
    This paper analyzes Russian-French philosopher Alexandre Kojève’s dialogue with proponents of Hegelianism and phenomenology in Soviet Russia of the 1920–30s. Considering works by Dmytro Chyzhevsky, Ivan Ilyin, Gustav Shpet, and Alexandre Koyré, I retrace Hegelian themes in Kojève, focusing on the relation between method and time. I argue that original reflections on method played a key role in both Russian Hegelianism and Kojève’s work, from his famous Hegel lectures to the late fragments of a system. As I demonstrate, Kojève’s Hegelianism (...)
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  • Introduction to Alexandre Kojève’s “Moscow, August 1957”.Isabel Jacobs - 2024 - Studies in East European Thought 76 (1):117-122.
    This paper analyzes Russian-French philosopher Alexandre Kojève’s dialogue with proponents of Hegelianism and phenomenology in Soviet Russia of the 1920–30s. Considering works by Dmytro Chyzhevsky, Ivan Ilyin, Gustav Shpet, and Alexandre Koyré, I retrace Hegelian themes in Kojève, focusing on the relation between method and time. I argue that original reflections on method played a key role in both Russian Hegelianism and Kojève’s work, from his famous Hegel lectures to the late fragments of a system. As I demonstrate, Kojève’s Hegelianism (...)
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  • Gustav Shpet’s Transcendental Turn.Liisa Bourgeot - 2020 - Studies in East European Thought 73 (2):169-192.
    Shpet’s interpretation of Husserl’s phenomenology has caused puzzlement because of the lack of clarity with which he treats the transcendental turn in Appearance and Sense. I suggest that we find a more comprehensive discussion on the topic in Shpet’s 1917 article, “Wisdom or Reason?” There, Shpet reacts to Husserl’s treatment of a cluster of problems related to the latter’s transition to transcendental idealism. I read “Wisdom or Reason?” not only in relation to Husserl’s Logos article of 1911, but also to (...)
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