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  1. Hannah Arendt on the evil of not being a person.Martin Shuster - 2018 - Philosophy Compass 13 (7):e12504.
    This article presents Hannah Arendt's novel conception of evil, arguing that what animates and undergirds this conception is an understanding of human agency, of what it means to be a person at all. The banality of evil that Arendt theorizes is exactly the failure to become a person in the first place—it is, in short, the evil of being a nobody. For Arendt, this evil becomes extreme when a mass of such nobodies becomes organized by totalitarianism. This article focuses on (...)
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  • Skepticism and Critique in Arendt and Cavell.Andrew Norris - 2018 - Philosophy and Social Criticism 44 (1):81-99.
    In this article I compare and contrast Hannah Arendt’s and Stanley Cavell’s understandings of critique, focusing in each case upon the role played in it by skepticism. Both writers are decisively influenced by the later Heidegger’s thought that thinking as such is, first, the necessary turn to a practice adequate to our situation and, second, something that we shun. They also share the desire to take up this Heideggerian thought in Kantian terms: what is at stake is critical thinking. It (...)
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  • Loneliness and appearance: Toward a concept of ontological agency.Sarah Drews Lucas - 2019 - European Journal of Philosophy 27 (3):709-722.
    European Journal of Philosophy, EarlyView.
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  • Another Origin of Totalitarianism: Arendt on the Loneliness of Liberal Citizens.Jennifer Gaffney - 2016 - Journal of the British Society for Phenomenology 47 (1):1-17.
    This paper examines Hannah Arendt's notion of citizenship with reference to her account of loneliness in the modern age. Whereas recent scholarship has emphasized Arendt's notion of the “right to have rights” in order to advance her conception of citizenship in the context of global democratic theory, I maintain that this discourse threatens to overshadow the depth of her critical relation to the liberal tradition. By turning to loneliness, I aim to show that Arendt's understanding of citizenship guides a prescient (...)
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