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The body of compassion: ethics, medicine, and the church

Boulder, Colo.: Westview Press (1999)

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  1. Diagnosis and Therapy in The Anticipatory Corpse: A Second Opinion.Brett McCarty - 2016 - Journal of Medicine and Philosophy 41 (6):621-641.
    In The Anticipatory Corpse, Jeffrey Bishop claims that modern medicine has lost formal and final causality as the dead body has become epistemologically normative, and that a singular focus on efficient and material causality has thoroughly distorted modern medical practice. Bishop implies that the renewal of medicine will require its housing in alternate social spaces. This essay critiques both Bishop’s diagnosis and therapy by arguing, first, that alternate social imaginaries, though perhaps marginalized, are already present within the practice of medicine. (...)
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  • Hauerwas and political theology: The next generation. [REVIEW]Charles Pinches - 2008 - Journal of Religious Ethics 36 (3):513-542.
    In this review essay, I consider the recent work of students of Stanley Hauerwas on matters related to political theology. Eight books (and scattered articles) are treated in two groups: one more theoretical, the other more practically oriented. Of special interest is whether and how Jeffrey Stout's concerns about Hauerwas's negative political "influence" apply. I suggest that while sometimes narratives of decline dominate overmuch, these works rightly and creatively seek to expand our political imagination beyond the narrowness of modern nation-state (...)
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  • Confessing the Faith: Reasoning in Tradition.Nicholas Adams - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 209.
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  • Sharing Peace: Discipline and Trust.Paul J. Wadell - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 289.
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  • Importance of Begging Earnestly.Christopher Tollefsen - 2000 - Christian Bioethics 6 (3):267-280.
    The author focuses on the potential for many healthcare institutions currently called ‘Catholic’ to lose their genuine Roman Catholic identity, and he offers suggestions for the future of the Catholic identity of Catholic healthcare institutions. The author then considers one particular task of the Catholic hospital, that of showing a preferential option for the poor. Some of the threats to this task are highlighted. The author concludes with some suggestions for the renewal of Catholic identity in Catholic healthcare institutions.
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