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  1. Disagreement or denialism? “Invasive species denialism” and ethical disagreement in science.David M. Frank - 2019 - Synthese 198 (Suppl 25):6085-6113.
    Recently, invasion biologists have argued that some of the skepticism expressed in the scientific and lay literatures about the risks of invasive species and other aspects of the consensus within invasion biology is a kind of science denialism. This paper presents an argument that, while some claims made by skeptics of invasion biology share important features with paradigm cases of science denialism, others express legitimate ethical concerns that, even if one disagrees, should not be dismissed as denialist. Further, this case (...)
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  • Logical fallacies and reasonable debates in invasion biology: a response to Guiaşu and Tindale.David M. Frank, Daniel Simberloff, Jordan Bush, Angela Chuang & Christy Leppanen - 2019 - Biology and Philosophy 34 (5):1-11.
    This critical note responds to Guiaşu and Tindale’s “Logical fallacies and invasion biology,” from our perspective as ecologists and philosophers of science engaged in debates about invasion biology and invasive species. We agree that “the level of charges and dismissals” surrounding these debates might be “unhealthy” and that “it will be very difficult for dialogues to move forward unless genuine attempts are made to understand the positions being held and to clarify the terms involved.” Although they raise several important scientific, (...)
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  • Beyond ‘Native V. Alien’: Critiques of the Native/alien Paradigm in the Anthropocene, and Their Implications.Charles R. Warren - 2023 - Ethics, Policy and Environment 26 (2):287-317.
    Classifying species as ‘native’ or ‘alien’ carries prescriptive force in the valuation and management of ‘nature’. But the classification itself and its application are contested, raising philosophical and geographical questions about place, space, rights, identity and belonging. This paper discusses leading critiques of the native/alien paradigm, including its conceptual fluidity, dichotomous rigidity and ethical difficulties, as well as the incendiary charge of xenophobia. It argues that valorizing ‘native nature’ as inherently the ‘best nature’ is not only obsolete but impracticable in (...)
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