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  1. Health Promotion, Governmentality and the Challenges of Theorizing Pleasure and Desire.Kaspar Villadsen & Mads Peter Karlsen - 2016 - Body and Society 22 (3):3-30.
    The relationship between pleasure and asceticism has been at the core of debates on western subjectivity at least since Nietzsche. Addressing this theme, this article explores the emergence of ‘non-authoritarian’ health campaigns, which do not propagate abstention from harmful substances but intend to foster a ‘well-balanced subject’ straddling pleasure and asceticism. The article seeks to develop the Foucauldian analytical framework by foregrounding a strategy of subjectivation that integrates desire, pleasure and enjoyment into health promotion. The point of departure is the (...)
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  • Rethinking Agamben: Ontology and the Coming Politics: Abbott, Mathew. 2014. The figure of this world: Agamben and the question of political ontology. Edinburgh: Edinburgh University Press. Whyte, Jessica. 2013. Catastrophe and Redemption: the political thought of Giorgio Agamben. New York: SUNY Press.Daniel Mcloughlin - 2014 - Law and Critique 25 (3):319-329.
    Giorgio Agamben’s work has often been criticised for being bleak, pessimistic, and of little use for thinking about political action. This image of Agamben has, however, resulted from a narrow reading of the Homo Sacer project that isolates it from his early thought on language and ontology. This essay draws on new works by Mathew Abbott and Jessica Whyte to explore the ways that Agamben attempts to think the conditions for overcoming the political nihilism of the present. It argues that (...)
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  • Heidegger on the History of Machination: Oblivion of Being as Degradation of Wonder.Mikko Joronen - 2012 - Critical Horizons 13 (3):351 - 376.
    Heidegger’s discussion about the rise of the arbitrary power of “machination” in his late 1930s writings does not just echo his well-known later thinking on technology, but also affords a profound insight to the ontological mechanism of oblivion behind the history of Western thinking of being. The paper shows how this rise of the coercive power of ordering signifies an emergence of historically and spatially significant moment of completion: outgrowth of the early Greek notions of tekhne and phusis in terms (...)
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