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Yoga in the modern world: contemporary perspectives

New York: Routledge (2008)

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  1. Sanskrit Pathways for Mobilizing Knowledge of Premodern Yoga to Studio-Based Practitioners.Zander Winther & Adheesh Sathaye - 2020 - Journal of Dharma Studies 3 (1):71-91.
    Acknowledged in 2016 by UNESCO as an Intangible Cultural Heritage of Humanity, yoga today can be said to impact three primary sets of stakeholders: global practitioners and professional instructors of studio-based postural yoga; academic scholars investigating yoga’s historical, textual, and cultural life; and traditional culture bearers within established guru lineages in South Asia and the diaspora. These groups are not mutually exclusive, exhaustive, or homogeneous, but there are often significant cleavages between them—particularly in the production and dissemination of authoritative knowledge (...)
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  • Yoga in cyberspace? The web pages of yoga studios in Turku/Åbo.Måns Broo - 2012 - Approaching Religion 2 (2):18-26.
    In this article, I will offer some comments on the websites of the nine yoga schools which are active in the city of Turku/Åbo at the present moment. This work is part of a larger, ongoing research project on yoga in this city within the PCCR or Post Secular Society and a Changing Religious Landscape Centre of Excellence research project at the Department of Comparative Religion, Åbo Akademi University.
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  • Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement.Dr Mar Griera - 2017 - Human Studies 40 (1):77-100.
    Yoga, together with other so-called holistic spiritual practices such as reiki or meditation, is one of the most popular spiritual disciplines in our contemporary society. The success of yoga crosses the boundaries between health, sport, religion, and popular culture. However, from a sociological point of view, this is a largely under-researched field. Aiming to fill this gap, this article analyzes the impact, meaning, and implications of the practice of yoga by taking prisons as the institutional context of the study. The (...)
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  • The politics of tending to the body: Women doing yoga in Genoa (Italy).Emanuela Mangiarotti - 2023 - European Journal of Women's Studies 30 (1):22-36.
    Against a background of neoliberal precarity, the yoga industry promotes a practice experienced by, and inscribed on, the body that is meant to transcend physiological boundaries and expand individual and collective awareness. In this context, research on contemporary yoga has shed light on how women, and specific notions of womanhood, are key to a promise of wellness, healing, and self-realisation that is materialised by White, monied, slender female practitioners as embodiments of the proper way of undertaking self-care. The yoga industry, (...)
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  • Yoga in Penitentiary Settings: Transcendence, Spirituality, and Self-Improvement.Mar Griera - 2017 - Human Studies 40 (1):77-100.
    Yoga, together with other so-called holistic spiritual practices such as reiki or meditation, is one of the most popular spiritual disciplines in our contemporary society. The success of yoga crosses the boundaries between health, sport, religion, and popular culture. However, from a sociological point of view, this is a largely under-researched field. Aiming to fill this gap, this article analyzes the impact, meaning, and implications of the practice of yoga by taking prisons as the institutional context of the study. The (...)
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  • The preparatory set: a novel approach to understanding stress, trauma, and the bodymind therapies.Peter Payne & Mardi A. Crane-Godreau - 2015 - Frontiers in Human Neuroscience 9:128767.
    Basic to all motile life is a differential approach/avoid response to perceived features of environment. The stages of response are initial reflexive noticing and orienting to the stimulus, preparation, and execution of response. Preparation involves a coordination of many aspects of the organism: muscle tone, posture, breathing, autonomic functions, motivational/emotional state, attentional orientation and expectations. The organism organizes itself in relation to the challenge. We propose to call this the “preparatory set” (PS). We suggest that the concept of the PS (...)
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