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The road of inquiry, Charles Peirce's pragmatic realism

New York: Columbia University Press (1981)

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  1. In Pursuit of Resistance: Pragmatic Recommendations for Doing Science within One’s Means. [REVIEW]Amy McLaughlin - 2011 - European Journal for Philosophy of Science 1 (3):353-371.
    Charles Peirce’s model of inquiry is supposed to demarcate appropriate methods of inquiry from specious ones. Cheryl Misak points out that Peirce’s explicit account fails, but can nevertheless be rescued by elements of his own system. While Misak’s criticism is a propos, her own attempt to fortify Peirce’s account does not succeed, as it falls prey to the same criticism she raises against Peirce’s explicit account. The account provided in this paper—the ‘open path’ alternative—draws from Peirce’s corollary to his “first (...)
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  • Prospects for Peircean Truth.Andrew Howat - 2014 - Canadian Journal of Philosophy 44 (3-4):365-387.
    Peircean Truth is the view that truth is in some sense epistemically constrained, constrained that is by what we would, if we inquired long enough and well enough, eventually come to believe. Contemporary Peirceans offer various different formulations of the view, which can make it difficult, particularly for critics, to see exactly how PT differs from popular alternatives such as correspondence theories or deflationism. This article, therefore, considers four possible formulations of PT, and sets out the different objections and challenges (...)
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  • Peirce and cartesian rationalism.Douglas R. Anderson - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Oxford: Wiley-Blackwell. pp. 154–165.
    This chapter contains sections titled: A Method of Inquiry Doubt, Intuition, and Certainty Peirce's Reconstruction of the “method for guiding one's reason” A Transformed Ontology.
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  • Pragmatism and Correspondence.Andrew Howat - 2020 - Philosophia 49 (2):685-704.
    It is commonplace to describe the pragmatist conception of truth as incompatible with correspondence theory. This popular description relies on a deflationary reading of Peirce and James’s many apparent endorsements of correspondence. This reading says they regarded it as a mere platitude or truism, not as a substantive piece of philosophical theorizing. There are two main reasons typically offered in support of this platitude narrative – its consonance with Peirce’s original formulation of PT from 1878, and the objections that pragmatists (...)
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  • Cultures, timespace, and the border of borders: Posing as a theory of semiosic processes.Floyd Merrell - 2005 - Semiotica 2005 (154 - 1/4):287-353.
    This multifaceted essay emerges from a host of sources within diverse academic settings. Its central thesis is guided by physicist John A. Wheeler's thoughts on the quantum enigma. Wheeler concludes, following Niels Bohr, that we are co-participants within the universal self-organizing process. This notion merges with concepts from Peirce's process philosophy, Eastern thought, issues of topology, and border theory in cultural studies and social science, while surrounding itself with such key terms as complementarity, interdependence, interrelatedness, vagueness, generality, incompleteness, inconsistency, and (...)
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  • Peirce on the passions: The role of instinct, emotion, and sentiment in inquiry and action.Robert J. Beeson - unknown
    One of the least explored areas of C.S. Peirce's wide range of work is his contributions to psychology and the philosophy of mind. This dissertation examines the corpus of this work, especially as it relates to the subjects of mind, habit, instinct, sentiment, emotion, perception, consciousness, cognition, and community. The argument is that Peirce's contributions to these areas of investigation were both highly original and heavily influenced by the main intellectual currents of his time. An effort has been made to (...)
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