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  1. The Wounds of Indetermination: Deleuze, Cinema and Ethology.Jason Cullen - unknown
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  • Towards an Immanent Business Ethics?Finn Janning - 2015 - Asian Journal of Humanities and Social Studies 3 (06).
    The aim of this paper is to explore the possibilities for an immanent ethics for business. The paper has three parts. In the first part, I make some general and critical comments about the nature of business ethics. In the second part, I outline the immanent ethics as presented by the French philosopher Gilles Deleuze. Then, I positioning immanent ethics within business, primarily in relation to the terms "best practice" and "best fit." The main claim here is that an immanent (...)
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  • Compassion - Toward an Ethics of Mindfulness.Finn Janning - 2018 - Compassion and Mindfulness 1 (3):25-46.
    This work is guided by two hypotheses with one overall objective of establishing an ethics of mindfulness . The first hypothesis is the concept of moral motivator or in- tentional moral. Both Western philosophy and mindfulness operate with an intention influenced by their moral beliefs. The second hypothesis is the relationship between moral reasoning and wisdom. That is, our reasoning is affected by our moral belief . To combine those two theses, I introduce the concept compassion from mindfulness and the (...)
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  • Kierkegaard’s Quest: How Not to Stop Seducing.Finn Janning - 2015 - Philosophy of Management 14 (2):95-109.
    Change has traditionally been perceived as something to be avoided in favor of stability. This can be witnessed in both individual and organizational approaches to change. In this paper, change as a process of becoming is analyzed. The author relates change to seduction to introduce new perspectives to the concept. The principal idea is that the process of change is a seductive experience. This assumption highlights the positive aspects of becoming, growing, and changing. In doing so, reference is made to (...)
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  • A Genealogy of Immanence: From Democritus to Epicurus and Nietzsche.Jonathan Egan - unknown
    The relationship between Epicurus and Nietzsche is an increasingly popular research topic. There are a number of publications that attempt to detail the nature of this relationship by investigating specific aspects of their writings that interrelate. Such research is valuable because it reveals an otherwise hidden dynamic to Nietzsche studies, however, all previous discourse on Epicurus and Nietzsche are limited because they fail to recognise both thinkers as philosophers of immanence. This thesis proposes that ‘immanence’ is the central concept that (...)
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  • Authenticating the Leader: Why Bill George Believes That a Moral Compass Would Have Kept Jeffrey Skilling Out of Jail.Christian Johnsen - 2018 - Journal of Business Ethics 147 (1):53-63.
    In the wake of a series of corporate scandals, there has been a growing call for authentic leadership in order to ensure ethical conduct in contemporary organizations. Authentic leadership, however, depends upon the ability to draw a distinction between the authentic and inauthentic leader. This paper uses Deleuze’s discussion of Platonism as a point of departure for critically scrutinizing the problem of authenticating the leader—drawing a distinction between authentic and inauthentic leaders. This will be done through a reading of Bill (...)
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  • El concepto de “inmanencia práctica” en Deleuze.Marcelo Sebastian Antonelli Marangi - 2017 - Ideas Y Valores 66 (164):317-341.
    El artículo presenta la “inmanencia práctica” como clave de la ética que G. Deleuze elabora a partir de B. Spinoza y F. Nietzsche. La noción involucra tres tesis que manifiestan la reivindicación incondicional de la inmanencia y la crítica a toda trascendencia: valorización del cuerpo en detrimento de la conciencia; apelación a lo bueno y lo malo, en lugar del bien y el mal; y apología de la alegría e inocencia del devenir. Se sostiene que esta ética naturalista y pluralista (...)
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  • Who Lives a Life Worth Living?Finn Janning - 2013 - Philosophical Papers and Review 4 (1):8-16.
    For years, philosophers have thought about what makes a life worth living. Recent research in psychology has put new light on that. This paper places itself in-between philosophy and psychology, and the thoughts about well-being. The title of this paper raises one question: Who lives a life worth living? Based on the philosophy of Gilles Deleuze and subsidiary, recent studies in ‘positive psychology’, this work shows that the prerequisite for a life worth living is freedom; that is being free to (...)
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  • On Following Commands: A Philosophical Inquiry Into the Governing Values of Swedish Early Childhood Education.Johan Dahlbeck - 2014 - Studies in Philosophy and Education 33 (5):527-544.
    In this article I will investigate a perceived tension in Swedish early childhood education (ECE) policy between reevaluating certain foundational claims on the one hand and following universal moral commands on the other. I ask the question; how is it that certain commonly held assumptions are being debunked and others left undisturbed in this particular context? To this end, I look at some of the preconditions of framing the educational practice by universal moral commands so as to make visible some (...)
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  • Nietzsche, Spinoza, and the Ethological Conception of Ethics.Paolo Bolaños - 2007 - Minerva - An Internet Journal of Philosophy 11 (1).
    This paper attempts a parallelism, through the French philosopher Gilles Deleuze’s conception of a practical philosophy, between the thoughts of Friedrich Nietzsche and Benedict de Spinoza. Inspired by Nietzsche’s image as a nomadic thinker, Deleuze presents us with a more convincing image of Spinoza: a man who is closer to LIFE. The specific aspect of the Nietzsche-Spinoza relation I want to discuss in what follows is the difference between “morality” and “ethics” — it will become clear that with Nietzsche and (...)
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  • Desire, Self-Love and Sympathy: The Irony of Discovering Adam Smith in Post-Capitalist Economics.Mark Rathbone - 2019 - South African Journal of Philosophy 38 (1):96-107.
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  • A Semblance of Identity.N. Widder - 2012 - Philosophy and Social Criticism 38 (8):821-842.
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