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  1. Agent and Spectator: The Double-Aspect Theory.G. N. A. Vesey - 1968 - Royal Institute of Philosophy Supplement 1:139-159.
    One of the theories defined in Baldwin's Dictionary of Philosophy and Psychology, published in 1901, is ‘The Double Aspect Theory’. It is ‘the theory of the relation of mind and body, which teaches that mental and bodily facts are parallel manifestations of a single underlying reality’. It ‘professes to overcome the onesidedness of materialism and idealism by regarding both series as only different aspects of the same reality, like the convex and the concave views of a curve; or, according to (...)
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  • Agent and Spectator: The Double-Aspect Theory.G. N. A. Vesey - 1968 - Royal Institute of Philosophy Lectures 1:139-159.
    One of the theories defined in Baldwin's Dictionary of Philosophy and Psychology, published in 1901, is ‘The Double Aspect Theory’. It is ‘the theory of the relation of mind and body, which teaches that mental and bodily facts are parallel manifestations of a single underlying reality’. It ‘professes to overcome the onesidedness of materialism and idealism by regarding both series as only different aspects of the same reality, like the convex and the concave views of a curve; or, according to (...)
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  • Kinds of Gaps in Knowledge: The Conflict of Appeals to God and Methodological Naturalism in Developing Explanations of the World.Owen Anderson - 2013 - Heythrop Journal 54 (4):574-589.
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  • Capitulating to captions: The verbal transformation of visual images. [REVIEW]Vito Signorile - 1987 - Human Studies 10 (3-4):281 - 310.
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  • Individuals.Ivor Leclerc - 1963 - Philosophy 38 (143):20 - 39.
    The problem of ‘individuals’ is an age-old philosophical concern, but from time to time in the history of thought it is a problem which becomes acute. In our day the far-reaching advances in science—in physics and chemistry, in biology and bio-chemistry, in neurology and psychology—have made the philosophical attention to the problem of ‘individuals’ a matter of urgency. Yet, with some notableexceptions, philosophers have so far been displaying singularly little interest in the problem.
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