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Hegel's critique of liberalism: rights in context

Chicago: University of Chicago Press (1989)

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  1. (1 other version)A Hegelian Basis for Privacy as an Economic Right.Marco De Boni & Martyn Prigmore - 2004 - Contemporary Political Theory 3 (2):168-187.
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  • Marx, realism and Foucault : an enquiry into the problem of industrial relations theory.Richard Marsden - unknown
    This thesis constructs a model of the material causes of the capacity of individuals to act at work, by using the ontology of scientific realism to facilitate a synthesis between Marx and Foucault. This synthetic model is submitted as a solution to the long-standing problem of Industrial Relations theory, now manifest in the deconstruction of the organon of 'control'. The problems of 'control' are rooted in the radical concept of power and traditional, base/superstructure, interpretations of Marx. Developing an alternative to (...)
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  • Libertarian Natural Rights.Siegfried van Duffel - 2004 - Critical Review: A Journal of Politics and Society 16 (4):353-375.
    Non-consequentialist libertarianism usually revolves around the claim that there are only “negative,” not “positive,” rights. Libertarian nega- tive-rights theories are so patently problematic, though, that it seems that there is a more fundamental notion at work. Some libertarians think this basic idea is freedom or liberty; others, that it is self-ownership. Neither approach is satis- factory.
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  • Education for Citizenship and ‘Ethical Life’: An Exploration of the Hegelian Concepts of Bildung and Sittlichkeit.Sharon Jessop - 2012 - Journal of Philosophy of Education 46 (2):287-302.
    The significance of German Romantic and Hegelian philosophy for educational practice is not attended to as much as it deserves to be, both as a matter of historical interest and of current importance. In particular, its role in shaping the thought of John Dewey, whose educational philosophy is of seminal importance for discussions on education for citizenship, is of considerable interest, as recent work by Jim Garrison (2006) and James Good (2006; 2007) has shown. This article focuses on the Hegelian (...)
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  • Technology, Freedom, and the Mechanization of Labor in the Philosophies of Hegel and Adorno.Joel Bock - 2021 - Philosophy and Technology 34 (4):1263-1285.
    This paper investigates the compatibility of Hegel’s analyses of the mechanization of work in industrial society with Hegel’s notion of freedom as rational self-determination. Work as such is for Hegel a crucial moment on the way to a more complete realization of human freedom, but, as I maintain with Adorno, the technological developments of the last two centuries raise the question of whether the nature of work itself has changed since the industrial revolution. In his Jena lectures, Hegel recognized significant (...)
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  • O conceito hegeliano de liberdade como estar junto de si em seu outro.Cesar Augusto Ramos - 2009 - Filosofia Unisinos 10 (1):15-28.
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  • Critical Social Theory: a portrait.Carlos A. Torres - 2012 - Ethics and Education 7 (2):115-124.
    ‘I don’t believe that we can change moral intuitions except as educators – that is, not as theoreticians and not as writers’. (Jürgen Habermas 1992, 202) ‘The thinker as lifestyle, as vision, as ex...
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  • Hegel on Religion and Politics.Angelica Nuzzo (ed.) - 2012 - State University of New York Press.
    _Critical essays on Hegel's views concerning the relationship between religion and politics._.
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  • Hegel's theory of freedom.Craig Matarrese - 2007 - Philosophy Compass 2 (2):170–186.
    Hegel’s theory of freedom is complex and sweeping, and while most interpreters of Hegel will readily agree that it is the centerpiece of his political philosophy, perhaps also of his social philosophy and philosophy of history, they will just as readily disagree about what exactly the theory claims. Such interpretive disagreements have fueled, in large part, the resurgence of interest in Hegelian philosophy over the last few decades.
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  • Alienation of persons and tensions in community: A feminist critique of Hegel's and Marx's conceptions of alienation.Chairperson Bernd Fischer & Barbara S. Krasner - 1997 - The European Legacy 2 (2):283-289.
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  • Alienation of persons and tensions in community: A feminist critique of Hegel's and Marx's conceptions of alienation.Bernd Fischer & Barbara S. Krasner - 1997 - The European Legacy 2 (2):283-289.
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  • Hegel, revolution, and the rule of law.Sabrina P. Ramet - 2020 - Eastern Review 9.
    Georg Wilhelm Friedrich Hegel was one of the philosophic giants of the nineteenth century. Well versed in both ancient and more recent philosophical tracts, he rejected the individualism of Hobbes and Locke, as well as their notion that the state was an agency set up in the first place to protect life and property, and, drawing inspiration from Aristotle, outlined a vision of the state as an agency bound, in the first place, to protect the weak and the powerless. Hegel (...)
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  • (1 other version)Hegel’s Defense of Toleration.Timothy Brownlee - 2012 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 79-98.
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  • Review essay: Pyrrhic Victories and a Trojan Horse in the Strauss wars.William H. F. Altman - 2009 - Philosophy of the Social Sciences 39 (2):294-323.
    A careful reading of Harvey C. Mansfield's Manlines s and the recent translation of Daniel Tanguay's Leo Strauss; une biographie intellectuelle reveals that neither text supports the view that Leo Strauss was a harmless if qualified friend of liberal democracy. Key Words: Leo Strauss • Straussians • Nietzsche • Carl Schmitt • Heidegger • National Socialism • Liberalism • Redlichkeit • Hobbes • Hegel • Viktor Trivas.
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