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Introduction

Free Inquiry 17 (1997)

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  1. Universal Gravitation and the (Un)Intelligibility of Natural Philosophy.Matias Slavov - 2019 - Pacific Philosophical Quarterly 101 (1):129-157.
    This article centers on Hume’s position on the intelligibility of natural philosophy. To that end, the controversy surrounding universal gravitation shall be scrutinized. It is very well-known that Hume sides with the Newtonian experimentalist approach rather than with the Leibnizian demand for intelligibility. However, what is not clear is Hume’s overall position on the intelligibility of natural philosophy. It shall be argued that Hume declines Leibniz’s principle of intelligibility. However, Hume does not eschew intelligibility altogether; his concept of causation itself (...)
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  • An Individualist Theory of Meaning.Jesper Ahlin Marceta - 2021 - Journal of Value Inquiry 57 (1):41-58.
    According to some critics of liberal individualism, it is fundamentally problematic that individualists focus on rights instead of community and on decision-making processes instead of substantial goods. Among other things, it is claimed that liberal individualism therefore fails to provide meaning to people’s lives. The view has recently gained momentum as it has been incorporated in novel conservative and nationalist arguments. This article presents an individualist theory of meaning in response to a recent nationalist reiteration of the critique. The theory (...)
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  • Piaget before and after.Smith Leslie - 1997 - History of the Human Sciences 10 (2):125-131.
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  • Constructing the Abstract Individual.Jesper Ahlin Marceta - 2021 - Erkenntnis (3):1-14.
    The abstract individual is a model that represents real human beings in moral and political philosophy. It occupies a central role in individualist theories such as political liberalism and mainstream Western medical ethics. This article presents two methodological standards for assessing competing models. Taken together, the standards form an objective yardstick against which different constructions of the abstract individual can be evaluated. Thereby, the article introduces a new level of abstraction, and a new set of normative principles, to individualist moral (...)
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  • An Argument for the use of Aristotelian Method in Bioethics.Peter Allmark - 2005 - Medicine, Health Care and Philosophy 9 (1):69-79.
    The main claim of this paper is that the method outlined and used in Aristotle’s Ethics is an appropriate and credible one to use in bioethics. Here “appropriate” means that the method is capable of establishing claims and developing concepts in bioethics and “credible” that the method has some plausibility, it is not open to obvious and immediate objection. It begins by suggesting why this claim matters and then gives a brief outline of Aristotle’s method. The main argument is made (...)
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  • Nudges and the limits of appropriate interference: reading backwards from J.S. Mill’s harm principle to Jeremy Bentham’s indirect legislation.Anne Brunon-Ernst - 2017 - History of European Ideas 43 (1):53-69.
    ABSTRACTThe starting point of the present paper is the nudge phenomenon. The most disturbing element of nudge is its potential for individual manipulation, that is, for relying on initiatives that go beyond the acceptable limits of interference in individual choice. This feature is not ignored by nudge advocates, who discuss it extensively to justify the overriding benefits of such initiatives. In this discussion, they acknowledge the seminal importance of J.S. Mill’s harm principle, which is introduced in On Liberty. Academics without (...)
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  • The limits of Jacksonian liberalism: Individualism, dissent, and the gospel of Andrew according to Lysander Spooner.Raymond James Krohn - 2007 - Journal of Libertarian Studies 21 (2):45-68.
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