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  1. Phenomenology, Cultural Meaning, and the Curious Case of Suicide: Localizing the Structure-culture Dialectic.Jienian Zhang, Colter Uscola, Seth Abrutyn & Anna S. Mueller - forthcoming - Philosophy of the Social Sciences.
    Sociology has largely followed Durkheim’s lead in ignoring the question: why do people die by suicide? This negation prioritizes a positivist, structuralist approach and stymies sociology’s contribution by closing off a wide range of tools sociologists might employ. An interpretivist turn in suicide studies accompanied by the growing adoption of qualitative methodology has opened up an array of opportunities to produce insights lost in a Durkheimian approach, but has yet to confront their own weaknesses. This paper shows we need not (...)
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  • “Unlearning to not speak”.M. A. Paget - 1990 - Human Studies 13 (2):147 - 161.
    We regret to inform our readers that Marianne (Tracy) Paget died of cancer in December 1989. She continued her work virtually until her death. She left a manuscript in which she writes about her own experiences with cancer. The Text from Life, which her colleagues and friends will have published. She was a courageous and remarkable scholar, a life long friend of this journal, and a dedicated phenomenologist. She will be greatly missed. The Editor.
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  • "There are clear delusions." The production of a factual account.Tony Hak - 1998 - Human Studies 21 (4):419-436.
    This paper presents a case study of a psychiatric intervention as an example of an institutional ethnography of psychiatric work. Institutional ethnography, a mode of inquiry outlined by Dorothy Smith (1987), is conceived here as an approach to the analysis of work in institutions as the contingent, local and context-bound insertion of a particular "case" - a patron, a pupil, a client, a patient - into both institutional and other social (e. g. gender, class) relations. The case presented in this (...)
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