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Picturing the Mind

Philosophical Topics 20 (2):149-170 (1992)

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  1. Ptolemy, Alhazen, and Kepler and the Problem of Optical Images.A. Mark Smith - 1998 - Arabic Sciences and Philosophy 8 (1):9.
    “Although up to now the [visual] image has been [understood as] a construct of reason,” Kepler observes in the fifth chapter of his Ad Vitellionem Paralipomena, “henceforth the [visible] representations of objects should be considered as paintings [ picturae ] that are actual[ly projected] on paper or some other screen.” While not intended as a historical generalization, this claim nonetheless reflects historical reality. Virtually all visual theorists before Kepler did, in fact, conceive of optical images as subjective, not objective constructs (...)
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  • (1 other version)Marin Cureau de la Chambre on the Natural Cognition of the Vegetative Soul: An Early Modern Theory of Instinct.Markus Wild - 2008 - Vivarium 46 (3):443-461.
    According to Marin Cureau de La Chambre—steering a middleway between the Aristotelian and the Cartesian conception of the soul—everything that lives cognizes and everything that cognizes is alive. Cureau sticks with the general tripart distinction of vegetative, sensitive, and intellectual soul. Each part of the soul has its own cognition. Cognition is the way in which living beings regulate bodily equilibirum and environmental navigation. This regulative activity is gouverned by acquired or by innate images. Natural cognition (or instinct) is cognition (...)
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  • Heat and moisture, rhetoric and spiritus.Stephen Pender - 2014 - Intellectual History Review 24 (1):89-112.
    In 1575, the Spanish physician Juan Huarte records his encounter with a ‘rude countrie fellow’ who made ‘very eloquent discourse’ after becoming frantic.1 Other brief historiae follow: another ‘fra...
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  • Roger Bacon’s indirect realism of quantity perception.Elena Băltuță - forthcoming - British Journal for the History of Philosophy:1-17.
    My goal in this paper is to contribute to the literature on Roger Bacon's epistemology by focusing on the issue of perception of quantity. The reading I aim to substantiate is that Bacon's account is best understood in terms of indirect realism. I call it indirect realism because although we have access to quantities as they exist in nature, the account is mediated by the use of a quasi-syllogism. The quasi-syllogism is constructed based on three inputs, the species of the (...)
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