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  1. Bioethics, the Gospel, and Political Engagement.Lisa Sowle Cahill - 2015 - Christian Bioethics 21 (3):247-261.
    The substantive center of Christian ethics is Jesus’s ministry of the kingdom or reign of God, and its preferential inclusion of the poor, the outcast, and the sinner. What defines a gospel-based bioethics is a hopeful, practical commitment to improve the health of those who are most vulnerable to illness and early death because they lack basic needs. This commitment is distinctive of Christian bioethics, if not “unique” in the sense that no other bioethical approaches or traditions share it. To (...)
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  • H. T. Engelhardt, Jr., Misrepresented and Misunderstood: Beyond a Philosophy of Difference and toward a Theology of Unity. [REVIEW]R. R. Nash - 2014 - Christian Bioethics 20 (2):272-282.
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  • Renewing Christian Bioethics.J. P. Bishop - 2014 - Christian Bioethics 20 (2):141-145.
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  • False Gods and Facades of the Same: On the Distinctiveness of a Christian Bioethics.J. P. Bishop - 2014 - Christian Bioethics 20 (2):301-317.
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  • What Is Christian About Christian Bioethics? A Reformed, Covenantal Proposal.David Vandrunen - 2015 - Christian Bioethics 21 (3):334-355.
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  • ‘There’s No Harm in Talking’…True…But It Depends on How We Talk and What We Then Do.Patrick T. Smith - 2020 - American Journal of Bioethics 20 (12):32-34.
    McCarthy, Homan, and Rozier’s article seeks to bridge a gap between theological and secular bioethics (McCarthy, Homan, and Rozier 2020). It should be noted that the “theological” emphasis in the a...
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