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  1. Christian Ethics, Religious Ethics, and Secular Ethics: A Contemporary Reappraisal.Stewart Clem - 2023 - Journal of Religious Ethics 51 (1):11-31.
    In this essay, I argue that Christian ethicists should not think of themselves as religious ethicists. I defend this claim by arguing that the concept of religious ethics, as it has come to be understood as a discipline that is distinct from secular ethics, is incoherent. In part one, I describe the fraught attempts by theologians in the 20th century to identify the distinctiveness of Christian ethics. In part two, I argue that certain accounts of natural law unwittingly reinforce a (...)
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  • John Finnis and Alasdair MacIntyre on Our Knowledge of the Precepts of Natural Law.John Macias - 2016 - Res Philosophica 93 (1):103-123.
    Alasdair MacIntyre asks, if all individuals are in fact potential authorities of natural law and agree on its fundamentals, how can we explain manifest moral disagreement? Contemporary Thomistic natural law theorists have not attempted to address this particular issue to a significant degree. MacIntyre, taking this large-scale rejection seriously, focuses on the communal factors that allow individuals to recognize their need for and commitment to Thomistic natural law. By doing so, he attempts to give reasons for why we should expect (...)
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