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11 Metaphysical and epistemological issues in modern Darwinian theory

In Jonathan Hodge & Gregory Radick (eds.), The Cambridge Companion to Darwin. Cambridge University Press. pp. 267 (2003)

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  1. (1 other version)The Place of Probability in Science: In Honor of Ellery Eells (1953-2006).Ellery Eells & James H. Fetzer (eds.) - 2010 - Springer.
    To clarify and illuminate the place of probability in science Ellery Eells and James H. Fetzer have brought together some of the most distinguished philosophers ...
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  • (1 other version)The evolution of biology and the evolutionist biology: specie and finality.Daniel Labrador-Montero - 2019 - Humanities Journal of Valparaiso 14:395-426.
    Are species real categories or just conventions? Are species natural kinds? Are teleological statements a distinctive feature of biology? Can life sciences escape from teleology? These are common issues in philosophy of biology. This paper aims to show that in order to answer to each of these questions it is inevitable to take a position respecting the others. Therefore, there is a historical relation between the concept of species and teleological issues. In order to analyse such relation, I will take (...)
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  • (1 other version)Current Perspectives in Philosophy of Biology.Joaquin Suarez Ruiz & Rodrigo A. Lopez Orellana - 2019 - Humanities Journal of Valparaiso 14:7-426.
    Current Perspectives in Philosophy of Biology.
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  • Rumos da Epistemologia v. 11.Luiz Dutra & Alexandre Meyer Luz (eds.) - 2011 - Núcleo de Epistemologia e Lógica.
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  • Confining ‘Disenhanced’ Animals.John Hadley - 2012 - NanoEthics 6 (1):41-46.
    Abstract Drawing upon evolutionary theory and the work of Daniel Dennett and Nicholas Agar, I offer an argument for broadening discussion of the ethics of disenhancement beyond animal welfare concerns to a consideration of animal “biopreferences”. Short of rendering animals completely unconscious or decerebrate, it is reasonable to suggest that disenhanced animals will continue to have some preferences. To the extent that these preferences can be understood as what Agar refers to as “plausible naturalizations” for familiar moral concepts like beliefs (...)
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