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  1. Aquinas and ontotheology again.Joseph G. Trabbic - 2016 - International Journal of Philosophy and Theology 77 (1-2):45-61.
    ABSTRACTA number of contemporary authors have argued that Aquinas’s understanding of God is ontotheological. In this paper, I consider the charge as it is formulated by Kevin Hart in his influential book The Trespass of the Sign: Deconstruction, Theology, and Philosophy. Hart claims that three features of Aquinas’s approach to the divine make it ontotheological, namely that it privileges positive theology over negative theology, regards God as the ‘highest value’, and takes God to be the essence of beings. I argue (...)
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  • Complementarity and cohesion of the sophiologic and scientific vision of creation.Jan Paweł Strumiłowski - 2019 - Scientia et Fides 7 (1):207-225.
    The rapid development of empirical science and theoretical grounds related with them, results in many theories on the origin, evolution and nature of the world, sometimes interpreted as contradictory to the theological conception. Consequently, under the influence of these achievements, within theology itself, an opinion about autonomy of both domains and their complementarity seems to be more and more popular. Facing this relation, it is theology that should present the possibility of such understanding of the revealed truths that they could (...)
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  • Philosophy and the Integrity of the Person: The Phenomenology of Robert Sokolowski.Molly McGrath - 2019 - In Michela Beatrice Ferri & Carlo Ierna (eds.), The Reception of Husserlian Phenomenology in North America. Cham: Springer Verlag. pp. 187-204.
    This chapter offers an overview of the philosophy of Robert S. Sokolowski with a focus on his account of what philosophy is, how philosophy arises out of pre-philosophical life, and how it is related back to pre-philosophical life. It also situates Sokolowsk’s achievements in articulating the relationship between Husserlian phenomenology and modern and pre-modern styles of philosophizing.
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  • Reframing the Fields.Robert Masson - 2004 - Zygon 39 (1):49-62.
    The conception of metaphoric process elaborated by Mary Gerhart and Allan Russell illuminates a key mechanism often involved in the most significant advances in science and religion. Attention to this conceptual device provides a productive way to reframe the relationships and dialogues between the fields. The theory has compelling implications for reframing the understanding of theology and its task.
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  • Christian faith & human understanding: Studies on the Eucharist, Trinity, and the human person.James Hart - 2007 - Journal of Phenomenological Psychology 38 (1):100-119.
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  • God embodied in, God bodying forth the world: Emergence and Christian theology.Steven D. Crain - 2006 - Zygon 41 (3):665-674.
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