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  1. Epistocracy and the Problem of Political Capture.Adam F. Gibbons - 2025 - Public Affairs Quarterly 39 (1):19-42.
    Concerned about the harmful effects of pervasive political ignorance, epistocrats argue that we should amplify the political power of politically knowledgeable citizens. But their proposals have been widely criticized on the grounds that they are susceptible to manipulation and abuse. Instead of empowering the knowledgeable, incumbents who control epistocratic institutions are likely to selectively empower their supporters, thereby increasing their share of power. Call this the problem of political capture. In this paper, I argue for two claims. First, I claim (...)
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  • An Epistemic Problem for Epistocracy.María Pía Méndez - 2022 - Social Epistemology 36 (2):153-166.
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  • On Epistocracy's Epistemic Problem: Reply to Méndez.Adam F. Gibbons - 2022 - Social Epistemology Review and Reply Collective 11 (8):1-7.
    In a recent paper, María Pía Méndez (2022) offers an epistemic critique of epistocracy according to which the sort of politically well-informed but homogenous groups of citizens that would be empowered under epistocracy would lack reliable access to information about the preferences of less informed citizens. Specifically, they would lack access to such citizens’ preferences regarding the form that policies ought to take—that is, how these policies ought to be implemented. Arguing that this so-called Information Gap Problem militates against epistocracy, (...)
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  • Are There Demographic Objections to Democracy?Adam F. Gibbons - forthcoming - Episteme:1-16.
    Proponents of epistocracy claim that amplifying the political power of politically knowledgeable citizens can mitigate some of the harmful effects of widespread political ignorance, since being politically knowledgeable improves one’s ability to make sound political decisions. But many critics of epistocracy suggest that we have no reason to expect it to make better decisions than democracy, for those who are politically knowledgeable can also possess other attributes that compromise their ability to make sound political decisions. This is one version of (...)
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  • There is no right to a competent electorate.Brian Kogelmann & Jeffrey Carroll - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    This paper addresses the debate surrounding epistocracy. While many discussions of epistocracy focus on its instrumental defenses, this paper aims to critically examine the non-instrumental jury argument offered by Jason Brennan. Brennan’s argument equates the rights of individuals in political decisions to their rights in jury decisions, asserting that just as individuals have a right to a competent jury, they likewise have a right to a competent electorate. We disagree. By juxtaposing the costs of enforcing such rights and the severity (...)
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  • (1 other version)Giving epistocracy a Fair Hearing.Jason Brennan - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (1):35-49.
    ABSTRACT Thanks to Inquiry for hosting this symposium, and thanks to Ilya Somin, Robert Talisse, Gordon Allen, and Enzo Rossi for participating it. It’s an honor. I’m especially grateful for their contributions because the five of us come from similar enough starting points that our debates can be productive. None of us have any patience for romantic, pie-in-the-sky depictions of democracy or for the knee-jerk dogma that all the problems of democracy can be fixed with more democracy. All are concerned (...)
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  • Relations of mutual recognition: transforming the political aspect of autonomy.María Pía Méndez Mateluna - 2020 - Dissertation, University of Glasgow
    Being autonomous depends on the kind of relations we enjoy in the different domains of our lives, but the impact of decision-making and the power exercise that takes place in the political sphere, makes political relations crucial to our development and enjoyment of autonomy. This dissertation develops a novel view of political participation by interrogating its connection to our personal autonomy. According to this view, our political relations are partially constitutive of our personal autonomy, which in other words means there (...)
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