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  1. An internal morality of nursing: what it can and cannot do.Roger A. Newham - 2013 - Nursing Philosophy 14 (2):109-116.
    It has been claimed that there are certain acts that nurses as people practising nursing must never do because they are nurses and this is regardless of what the same agent should do; that certain actions are not part of proper nursing practice. The concept of an internal morality has been discussed in relation to medicine and has been used to ground the actions proper to medicine in a realist tradition. Although the concept of an internal morality of nursing is (...)
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  • Is there unity within the discipline?Roger A. Newham - 2012 - Nursing Philosophy 13 (3):214-223.
    This paper will examine a claim that nursing is united by its moral stance. The claim is that there are moral constraints on nurses' actions as people practising nursing and that they are in some way different from both what for now can be called standard morality and also different from the person's own moral views who also happens to be a nurse, hence the defining and unifying factor for nursing. I will begin by situating the claim within the broader (...)
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  • Care for Nurses Only? Medicine and the Perceiving Eye.Elin Håkonsen Martinsen - 2011 - Health Care Analysis 19 (1):15-27.
    In this paper I introduce a theoretical framework on care developed by the Norwegian nurse and philosopher Kari Martinsen, and I argue that this approach has relevance not only within nursing, but also within clinical medicine. I try to substantiate this claim by analysing some of the key concepts in this approach, and I illustrate the potential clinical relevance of this approach by applying it in relation to two care scenarios. Finally, I discuss some of the concerns that have been (...)
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  • Domesticating Paley: how we misread Paley (and phenomenology).Olga Petrovskaya - 2014 - Nursing Philosophy 15 (1):72-75.
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  • Human nature: a foundation for palliative care.Beverly J. B. Whelton - 2008 - Nursing Philosophy 9 (2):77-88.
    The Aristotelian‐Thomist philosopher holds that human intellectual knowledge is possible because of the order in the world and natural human capacities. It is the position of this paper that there is a shared human form or nature that unites all humanity as members of the same kind. Moral treatment is due to every human being because they are human, and is not based upon expression of abilities. Humans have substantial dynamic existence in the world, an existence which overflows in expressive (...)
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