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  1. Historical faith and philosophical theology: the case of Thomas White.Harry Pearse - 2016 - Intellectual History Review 26 (2):221-243.
    Today, Thomas White (1593–1676) is remembered as the leader of the “Blackloists” – a renegade Catholic group that took its name from White's sometime pseudonym “Blacklo” – and as the friend and phi...
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  • Thomas White on the Metaphysics of Transubstantiation.Patrick J. Connolly - 2018 - Southern Journal of Philosophy 56 (4):516-540.
    This article explores a previously neglected manuscript essay in which Thomas White offers an account of the metaphysics underpinning transubstantiation. White’s views are of particular interest because his explanation employs a broadly mechanist framework, rather than the hylomorphism traditionally associated with Roman Catholic discussions of the Eucharist. The manuscript helps to shed light on a number of topics of importance to early modern philosophy including the reception of Descartes’ views, the relationship between theology and natural philosophy, and mechanist accounts of (...)
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  • Quantity and Place in Thomas White's Eucharistic Metaphysics.Patrick J. Connolly - 2021 - History of Philosophy Quarterly 38 (2):155-173.
    An unpublished manuscript on eucharistic metaphysics by Thomas White (1593–1676) supplies new information about his contributions to philosophy and theology—especially his irenic efforts to find middle ground between traditional Aristotelian views and challenges from the new mechanical philosophy. The work by White studied here, “A Discourse Concerning the Eucharist,” sheds light on his other writings and is illuminated by them. Substance, quantity, place, and accident were the main philosophical issues at stake in White's attempt to give a reasoned account of (...)
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