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Responsiveness as responsibility: Cavell's reading of Wittgenstein and King Lear as a source for an ethics of interpersonal relationships

Philosophy and Social Criticism 26 (5):81-107 (2000)

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Making up People: On Some Looping Effects of the Human Kind - Institutional Reflexivity or Social Control?Davide Sparti - 2001 - European Journal of Social Theory 4 (3):331-349.details This paper is an account of the co-construction of categorical identity and personal identity among human beings. As people recognize themselves within a socially sanctioned categorical scheme, they reproduce that scheme, and hence institutional and personal reflexivity occur as a joint movement that, at the same time, can be seen as an exercise in social control. The inspirations for this account are lan Hacking's view about the distinctiveness of social kinds from natural kinds, and Dan Sperber's idea about cultural communication (...) Download Export citation Bookmark 1 citation
The Strains of Involvement.Neal A. Tognazzini - 2015 - In Randolph Clarke, Michael McKenna & Angela M. Smith (eds.), The Nature of Moral Responsibility. Oxford University Press. pp. 19-44.details Analytic philosophers have a tendency to forget that they are human beings, and one of the reasons that P. F. Strawson’s 1962 essay, “Freedom and Resentment”, has been so influential is that it promises to bring discussions of moral responsibility back down to earth. Strawson encouraged us to “keep before our minds...what it is actually like to be involved in ordinary interpersonal relationships”, which is, after all, the context in which questions about responsibility arise in the first place. In this (...) Download Export citation Bookmark 4 citations
Emotions as Embodied Expressions: Wittgenstein on the Inner Life.Lucilla Guidi - 2019 - Humana Mente 12 (36).details In this paper I will examine the embodied dimension of emotions, and of inner life more generally, according to Wittgenstein’s anti-subjectivistic account of expression. First of all, I will explore Wittgenstein’s critique of a Cartesian disembodied account of the inner life, and the related argument against the existence of a private language. Secondly, I will describe the constitution of inner life as the acquisition of embodied ways of expressing oneself and of responding to others within a shared context, against the (...) Download Export citation Bookmark

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