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  1. No Mute Picture.Jo Van Cauter - 2022 - History of Philosophy Quarterly 39 (1):1-19.
    In the scholium to proposition 49 of Part 2 of the Ethics, Spinoza addresses a number of prejudices that tend to obscure the essentially judgmental nature of ideas. One warning is issued against those who do not distinguish accurately between ideas and images, and, for this exact reason, fail to see that every idea, insofar as it is an idea, always involves an affirmation that something is the case. This paper shows that in order to properly understand Spinoza's remarks in (...)
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  • The problem of the origin of error and its status in Descartes' Meditations on First Philosophy.Denis Prokopov - 2005 - Sententiae 12 (1):23-39.
    According to Descartes, the use of free will is a key way to avoid the errors that arise from the will's attempts to outrun the intellect. The main cause of errors is the combination of infinite will and limited intelligence in man. This combination allows a person to avoid defining the error as an accident and, at the same time, attributing to it the "evil intentions" of God. The author emphasizes that Descartes considers error not only as an epistemological phenomenon, (...)
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  • The Medieval Origins of Conceivability Arguments.Stephen Boulter - 2011 - Metaphilosophy 42 (5):617-641.
    The central recommendation of this article is that philosophers trained in the analytic tradition ought to add the sensibilities and skills of the historian to their methodological toolkit. The value of an historical approach to strictly philosophical matters is illustrated by a case study focussing on the medieval origin of conceivability arguments and contemporary views of modality. It is shown that common metaphilosophical views about the nature of the philosophical enterprise as well as certain inference patterns found in thinkers from (...)
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  • Spinoza and Dutch Cartesianism: Philosophy and Theology.Alexander Douglas - 2015 - Oxford, U. K.: Oxford University Press.
    Alexander X. Douglas situates Spinoza's philosophy in its immediate historical context, and argues that much of his work was conceived with the aim of rebutting the claims of his contemporaries. In contrast to them, Spinoza argued that philosophy reveals the true nature of God, and reinterpreted the concept of God in profound and radical ways.
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